AFRECS E-Blast: December 16, 2021

Update from Dane Smith 

AFRECS has written to Senate Africa Subcommittee Chair Senator Chris Van Hollen and House Africa Subcommittee Chair Karen Bass urging hearings on South Sudan.  The letter recognizes massive US humanitarian aid, amounting to $811 million thus far in FY2021 and FY2022, but points to an apparent lack of policy focus.  The people of South Sudan are suffering from dysfunctional and corrupt government, which has failed to stop widespread communal violence or to respond to the plight of its citizens.  The letter calls for nomination of an ambassador to Juba and appointment of a new special envoy to cover South Sudan and Sudan.

In spite of the lack of progress on the political front in South Sudan, the Episcopal Church of South Sudan (ECSS) continues to deploy Stephen Mou, National Coordinator for Justice, Peace and Reconciliation (JPR), to carry out important workshops on peace, reconciliation and trauma healing in Northern Bahr al-Ghazal, Upper Nile, and Jonglei.  In September the JPR Commission office in Juba was closed for lack of funds, but the dedicated and highly competent Coordinator continues his work under the auspices of Archbishop of Northern Bahr al-Ghazal Moses Deng Bol.  Mou was responsible for training the trainers who lead the Five Talents-AFRECS trauma healing work in Renk and Terekeka. Details of Mou’s current work are featured below.

Meanwhile, uncertainty reigns in Sudan about the future of the transition.  Although, following massive protests throughout Sudan, Transitional Prime Minister Abdalla Hamdok was reinstated November 21, after being ousted and detained October 25, protests have continued by large crowds refusing to accept Hamdok’s leadership.  The crowds have been shouting, “no negotiations, no legitimacy, no participation.”  They are insisting on the complete removal of the military from power.  Hamdok has asked the security forces to refrain from violence against protesters and called for the release of remaining detainees.  Assistance from Western donors and the international financial institutions remains in abeyance, pending clarification of the political situation.

Executive Director

Why Haven’t You Left?

Why I Was Drawn to AFRECS
by Frederick E. “(“Fritz”) Gilbert

I served in Khartoum during 1986-90 in the U.S.A.I.D. Mission as Deputy Mission Director and then Mission Director beginning in 1988. As Deputy my main responsibility was to oversee management of U.S. humanitarian assistance. Much of that was provided to areas of the north that were afflicted by drought, flooding, and even locust attacks. In the South the main need was to address food security problems caused by disruption of food production and distribution caused by the civil war between the Sudanese People’s Liberation Movement (SPLM) and the Sudanese Army. The needs were huge, but USAID’s efforts to address them were shared with several UN agencies, the European Union, and a number of bilateral donors.

During this time my wife and I, together with Dane and Judy Smith, were members of the English-speaking congregation of All Saints Episcopal Cathedral in Khartoum. The services were usually led by the Reverend Sylvester Thomas Kambaya. We became admirers of him and wanted to arrange for him to study at Virginia Theological Seminary (VTS).  When we discussed this with the Rector of our Northern Virginia parish, he introduced us to Rev. Dr. Rich Jones, then Professor of Mission and World Religions at VTS. Rich arranged for Father Sylvester to spend a year at VTS.

Rich and I became friends, and it soon became apparent that he had a strong interest in the Episcopal Church of Sudan (ECS) and in finding ways to support its work and strengthen it as an institution.

In the early 2000s, well after I had retired from the USAID Foreign Service, Rich told me about his desire to start an organization comprised of supporters of the ECS and asked for my participation.  I agreed because the ECS seemed to me to be an unfolding miracle. The number of baptized members was growing rapidly in what seemed to me to be an amazing way. The ECS had a lot of dedicated and inspiring, but often undertrained, clergy. Nevertheless, most of the clergy and many of the lay members seemed to this cowboy to be exceptionally committed to living into their present and potential roles as members of the Body of Christ.

It seems to me that the ECS and other denominations have the potential to serve as the country’s most important civil society institutions. As I see it, we friends of the Episcopal Church of the Sudans should thankfully embrace our opportunities to support the institutional development that will enhance the realization of this aim.

Trauma Healing and Peacebuilding Training Held in Wau and Aweil
by Stephen M. Mou

Report from the Coordinator
Episcopal Church of South Sudan Justice, Peace & Reconciliation Commission (ECSS/JPRC)
November 2021

The JPRC national office in the ECSS Provincial Office building in Juba was closed in September 2021 because of the lack of funding to pay staff salaries. Rev. Stephen was redeployed to Wau at the end of September 2021, where he now reports to Archbishop Moses Deng Bol, Archbishop of ECSS Northern Bahr el Ghazal Internal Province and where he will be coordinating and carrying out peacebuilding and trauma-healing activities in Northern Bahr el Ghazal), Upper Nile, and Jonglei Internal Provinces.

Workshop in Wau, Northern Bahr el Ghazal Internal Province (NBeG IP)

On 5th and 6th November 2021 ECSS/JPRC facilitated a Peace Building and Trauma Healing workshop in Wau. The workshop was attended by 24 participants, including five bishops from NBeG IP, 5 bishops from Eastern Bahr el Ghazal (EBeG) IP, seven women, three youth and four priests. Rev. Stephen was assisted and supported by SMARD (Solidarity Ministries Africa for Reconciliation & Development), a national faith-based peace and development non-governmental organization, and by local churches.

The bishops from EBeG IP appreciated the facilitation skills and the content of the tools used during the workshop and requested ECSS/JPRC to extend the training to EBeG IP. They also requested more manuals and handouts to enable them to read more.

The participants wanted the training to be increased from two days to seven days, with a certificate provided at the end of the week-long training.

The participants asked ECSS/JPRC to take the training to each of the dioceses in NBeG IP and EBeG IP, to help community members understand the importance and benefits of peacefulness and good community relations.

Workshop in Aweil, Northern Bahr el Ghazal Internal Province (NBeG IP)

In collaboration with the Dinka Rek Language Committee and supported by local churches, ECSS/JPRC facilitated a Trauma Healing Workshop in Aweil, the state capital of Northern Bahr el Ghazal State on 12th and 13th November 2021 for the heads of twenty-seven different Christian denominations. During the workshop, the participants requested the same workshop to be facilitated on 18th December 2021 in Aweil for more than 135 participants. The heads of the churches said that each denomination would select five participants, including the head of the denomination and would raise funds for their food and accommodation in Aweil. Transport for participants would be provided by the local churches. The heads of denominations requested the facilitators to raise their own funds for their transport, accommodation and feeding.

[Editor’s note on “Dinka Rek”.] There are three major dialects within the Dinka community, Dinka Cham, Dinka Padang and Dinka Rek. Each has developed its own hymns and books and translated the Bible. The Dinka Rek Language Committee was established to lead on the translation of the Bible, collect Christian songs, and write stories for books in the Dinka Rek dialect. Rev. Stephen advises on Dinka Rek language development as well as teaching about the impact of trauma in the community.]

Challenges

  • ECSS/JPRC lacks funds to print handouts, certificates and buy enough training materials for workshop participants.
  • ECSS/JPRC still lacks salaries for staff.

Mitigation Measures

  • ECSS/JPRC Coordinator will continue to lobby for funding to cover activity costs and staff salaries.
  • NBeG IP will help JPRC to reach out to donors to support peace building and trauma healing through JPRC.

Outline of Proposed Activities into 2022 (funding permitting)

  • 18th-21st December 2021. ECSS/JPRC will facilitate a Peace Building and Trauma Healing workshop in Aweil and the workshop will be supported by the local Inter-Church Committee.
  • 10th-14th January 2022. ECSS/JPRC plans to facilitate a 4-day Trauma Healing workshop in Malakal, Upper Nile StateECSS Upper Nile Internal Province will raise funds for the workshop.
  • 24th-28th January 2022. ECSS/JPRC plans to facilitate a Peace and Trauma Healing workshop in Abyei.
  • 7th-11th February 2022. ECSS/JPRC plans to facilitate a Peace and Trauma Healing workshop in Wau.

 

Rev. Stephen Mou, JPRC Coordinator, leading workshops in ECSS Northern Bahr el Ghazal Internal Province. He is encouraging local people to contribute to peacebuilding, so they will be able to continue peacebuilding and trauma-healing programs on their own.
Editor: AFRECS thanks Robert Hayward, Salisbury-Sudans Partnership Link Committee in London, for sharing this report on December 6, 2021.

Flooding Continues in Jonglei, Upper Nile, and Unity States

American reporters and camera teams from the Washington Post and Cable News Network have recently been documenting the suffering and displacement in the Sudd, a wetland the size of England in  the center of the Sudans extending from Mongalla in Central Equatoria to Malakal in Upper Nile, and in Bentiu.  For details and compelling photography, see these links:

https://www.washingtonpost.com/world/interactive/2021/south-sudan-flooding/

https://www.cnn.com/videos/world/2021/12/06/flooding-in-sudan-clarissa-ward-pkg-tsr-vpx.cnn

Please continue to pray for the homeless, the sick and hungry, and those laboring to render material aid.


Young displaced people return to a camp from Bentiu.
Episcopal Church Leaders from across South Sudan Meet in Juba in November
Communiqué of the 11th Provincial General Synod
The Province of the Episcopal Church of South Sudan
November 11-14, 2021
All Saints Cathedral, Juba

The Synod meeting brought together 300 delegates from 60 Dioceses comprising the House of Bishops, House of Clergy, and House of Laity to deliberate on the fundamental policy of the Church under the theme “Building the Church on a Strong Foundation”.

We were honoured by the presence of the Vice President Rebecca Nyandeng de Mabior and other government officials, facilitators from Tearfund, the Secretary General of CAPA, and officials from the Office of the Archbishop of Canterbury.  Moreover, we were grateful to the State government of Central Equatoria for having provided a favourable environment that enabled the Provincial Synod to be successful.

After three days of successful deliberations, we the bishops, clergy and laity;

  1.  Call upon the people of South Sudan to value the sanctity of life and promote peaceful co-existence among communities;
  2. Appreciate the Parties of the Revitalised Agreement for the Resolution of Conflict in the Republic of South Sudan (R-ARCSS) for the progress made, but still urge them to expedite the implementation of the remaining parts, especially Security Arrangements;
  3. Humbly request the guarantors to the R-ARCSS and friends of South Sudan to extend any practical support needed to enable the government to accelerate the process of the graduation of unified forces in the training centres;
  4. Strongly urge all the Parties to the R-ARCSS to resume Rome Peace Initiative;
  5. Strongly urge oil companies to protect the environment from oil pollution and compensate those affected by oil pollution in oil-producing areas;
  6. Resolved that first Sunday of July yearly should be a tree planting day as a means of preserving the Environment;
  7. Request humanitarian agencies to continue supporting flood-affected people all over the country;
  8. Resolve to uphold biblical teachings and declare a decade of discipleship and missions in ECSS to nurture and strengthen Christian communities in the faith;
  9. Request the government of the Republic of South Sudan to enact a law for relocation of cattle from greater Equatoria region to their places of origin; and
  10. We believe that despite the challenges being faced by the Church in South Sudan and around the globe, the Episcopal Church of South Sudan remains one of the vibrant tools for peace building, and trauma healing in the Country.
Signed: The Most Revd. Dr. Justin Badi Arama, Archbishop and Primate
Signed: Revd.Canon James Baak Nhial, Chairperson, House of Clergy
Signed: Hon. Modiri Martin Ngorowu, Chairperson, House of Laity

Editor: AFRECS thanks Canon Ian Woodward for forwarding a scanned facsimile of the original communiqué. The Nairobi-based Secretary General of the Council of Anglican Provinces in Africa (CAPA) since January 2020 is Kofi deGraft-Johnson, a Ghanaian from Cape Coast.

New Africa Partnership Officer for the Episcopal Church (USA)

AFRECS welcomes the appointment of The Rev. Daniel Njoroge Karanja, Ph.D. as Africa Partnership Officer for The Episcopal Church (USA), working from 815 Second Avenue, New York, NY 10017, Mobile Phone/Whatsapp: 1-256-749-5780.

Dr. Karanja, educated in Kenya and the U.S., ordained in the Diocese of Nairobi, and a 20-year chaplain in the U.S. Army and Air Force, has studied post-conflict reconstruction through mediation and trauma healing. He writes, “I am looking forward to our mutual ministry for the Sudans. May your journey through Advent and the celebration of Christmas increase your strength and inspiration as we continue in this work of the ministry.”

Second Synod of Western Equatoria Internal Province

The Rev. Capt. Emmanuel Ramadan William reports that at the second Synod of Western Equatoria Internal Province, held at Yambio October 15-17, he was elected Peace and Reconciliation Coordinator for that province. He requests our prayers and support.  Contact: emmanuelwilliam1989@gmail.com  or Archbishop Dr. Samuel Enosa Peni Sam.enosa@gmail.com.

Born for Us – The Prince of Peace

“Sudanese Nativity” is the work of Marc Nikkel, an American raised in Reedley, California and trained as an artist.   Ordained an Episcopal priest in the chapel of Bishop Gwynne College in 1987, he served for twenty years as a missionary in South Sudan and died in 2000, after a long battle with cancer.

Your tax-deductible gifts enable AFRECS to continue supporting the Episcopal Church of the Sudans in its labor of reconciling and educating.

This issue of the AFRECS EBlast was compiled by Board members Richard Jones and Anita Sanborn.

The editors welcome your news, reflections, and corrections at richard.j.jones@comcast.net.

AFRECS E-Blast: November 18, 2021

Update from Dane Smith 

The Episcopal Churches of South Sudan and Sudan, where the recent military coup may have rendered Christians once again vulnerable, deserve our strong support. The following news only highlights the importance of our relationships, our advocacy, and our prayers.

In the AFRECS E-blasts we continue to bring you stories of resilience.  Over the next several months we are highlighting the voices of our Board members as they recall why, after decades, their call to serve the people of the Sudans still motivates them. We ask you, our readers, to share your stories.  Email to richard.j.jones@comcast.net 

The Washington Post led off Monday’s edition with “Fading Hope in South Sudan.” It describes the experience of a Nuer father whose village was burned and wives were raped by “government allied” forces in 2014.  He walked north with his family to a UN base in Bentiu which became a displaced persons camp for 108,000, South Sudan’s largest.  UN troops stood in guard towers to protect against invaders.  This year he discovered the guard troops had disappeared, replaced by a mixed police force of the two groups involved in the original fighting.  That happened because emerging violent hotspots around the country caused the UN peacekeeping force to regroup, reducing numbers at the IDP camps. He and his family had until recently been receiving daily food from the World Food Program.  Since lack of funding forced the WFP to cut rations last month, he has begun eating one meal a day so that his kids have enough, but their hair now has an orange tinge, tell-tale sign of malnutrition.

The Post describes a coincident loss of hope — and interest — in South Sudan on the part of the international community, occasioned by the spectacle of continuing inter-communal violence, vast government corruption, and severely dysfunctional administration.  My former colleague in the State Department Sudan Envoy’s Office, Cameron Hudson, has described the international disenchantment with assistance:  “We owned it before, and we don’t want to own it any more.”  The U.S. has designated neither a new ambassador for Juba nor a new special envoy for South Sudan. (A flock of Biden ambassador nominations have been blocked in the US Senate.)

In this appalling situation, South Sudanese churches have continued to function, giving hope to the people and building peace. Archbishop Justin Badi Arama convened November 11-14 in Juba the Provincial Synod of the Episcopal Church of South Sudan. The theme was “Building the Church on a Strong Foundation.” New foundation-building leaders are emerging, such as Rev. Isaac Ephraim, recently consecrated Bishop of Ezo, a remote diocese of 18,000 parishioners on the border of the Congo and the Central African Republic.  As Leslie Siegmund of St. Francis Episcopal of Great Falls Virginia writes below, the new bishop took the diocese immediately into a strategic planning exercise “to see the church and the community united and transformed spiritually, economically, socially, politically and environmentally protected.”

May our continued witness to the suffering of our brothers and sisters inspire others to offer what aid and assistance they are able. As we are inspired by the many projects and their leaders that continue in spite of great obstacles.  At this time of Thanksgiving, we invite your financial support so that our work and that of our partners may continue.

Executive Director

Join Us in Being Present

Throughout the long years of conflict the people of the Sudans have endured, the message they have imparted to us, their American friends, is….do not forget us….remember us….pray for us…do not abandon us.  We endeavor to keep the connections alive through our work with AFRECS.  We can offer our presence whenever we are able to travel.  We offer our witness to the ongoing struggles.    We offer our testimony to what we have seen and are seeing.  We advocate for just policies and actions.  We aim to provide material support as we are able.

We asked our Board members to reflect on why they stay connected.  To ponder the question Marc Nikkel, was famously asked:  Why Haven”t You Left?  (Marc went to the Sudan in 1981 and brought with him a commitment to peace and reconciliation.  Marc was ordained a priest in the Episcopal Church in the Chapel of Bishop Gwynne College in 1987, and spent the remainder of his life living among and loving the people of South Sudan.)

Here is the first in a series of those reflections.  You also stand with the people of the Sudans and we invite your reflections.  Join us in maintaining and strengthening the connections that offer hope.

My Visits Established Bonds of Affection and Appreciation
By The Rt. Rev. David Colin Jones


On my first trip to South Sudan, I attended a Partner’s Meeting in Juba.  I was impressed by the depth of knowledge and dedication of the partners – many of whom had dedicated their lives to this work.  I left with a personal burden to share and support the extraordinary work of the Episcopal Church in South Sudan and Sudan.

On my second visit, I was privileged to attend a Bishop’s Retreat in Yei led by the Archbishop of Canterbury, George Carey, and Bishop Frank Gray. During one of our breaks, I met Micah, then the Bishop of Terekeka.  Bishop Micah shared his experience of personally founding his diocese by walking into an area north of Juba, finding the tribal chief and personally sharing the gospel.  During that testimony, a man appeared who had been crippled from birth.  Micah laid hands upon him and a dramatic healing followed.  Word of the healing spread like wildfire.  The chief and then others burned their idols and were baptized.  A congregation was founded and more and more people were led to faith.  Ultimately a new diocese was established and Micah became their bishop. I left with a renewed appreciation for personal evangelism and a genuine love for the Church in the Sudans. 

On my third visit, I led a retreat for the House of Bishops in Juba.  That experience stands out for me of one of the greatest privileges of my episcopate.  I shared my faith with people of extraordinary faith and was blessed in return.  That retreat preceded the Provincial Synod in which Daniel Deng Bul was elected for a second five-year term as Archbishop. My affection for the bishops in the Sudans continues to this day.

David Jones is a member of the AFRECS Board of Trustees

Celebrating the Life and Ministry of  Bishop Micah
by Daniel Lasuba 22 Jul 2019

Retired Bishop Micah Laila Dawidi of the Episcopal Church of South Sudan, Diocese of Terekeka* died in Juba on the 17th July 2019.  Bishop Micah Laila was the champion of the Christian faith who served God with complete humility. He was a dedicated servant who served the people of God in different capabilities and responsibilities within the ECSS.

In the 1980’s he served as the Principal and Head Master of Episcopal Church of Sudan Juba Model Primary school, where as a child I attended my kindergarten and primary education. Late Bishop Micah Laila had a special attention to education as a key tool to ensure better future for the children in our nation. Through his leadership Late Bishop Micah instilled in us the importance of valuing education, he instilled in us discipline to love and serve God. Many of who he taught today are responsible people in different fields of life, and still holding dearly the values of all the things he taught us.

Late Bishop Micah Laila was a champion of peace, human rights and love for South Sudanese. During the struggle while he was the Assistant Bishop of the Diocese of Juba. Bishop Micah stood for the fundamental rights of the people of South Sudan in the face of evil deeds perpetuated against them. He stood against oppression, persecution and inequality the least among others to mention. Late Bishop Micah Laila was a courageous leader who spoke the truth with love without fear or favor, he stood for what is right and just. Late Right Reverend Micah has been one of the leaders who had always advocated for peace and the unity of the people of South Sudan, where he always reminded people that true peace comes from God because Jesus said “I am the Prince of Peace”.

He was a man full of humility and he loved engaging with people. He was easily accessible, I vividly remember as a young pupil at Juba model his office was always open for any pupil.

Bishop Micah, a loving and unifying figure, pictured in 2011


I consider he was a special gift from God to the Episcopal Church of Sudan and South Sudan and to the Republic and the people of South Sudan.

Note:
Terekeka, covers about 4,000 square miles, is also home to the Mundari ethnic group, whose members are known for their reliance on the Ankole-Watusi, a species of large cows with long, curved horns. The capital of the state of Terekeka is the city of Terekeka located on the western bank of the Nile River. The town lies approximately 53 miles north of Juba, the capital and largest city of South Sudan.

Prayers

Against the Sun in Terekeka (photo source unknown)


Gracious and loving God, we give you thanks for the wonders of your creation.  Thank you for the beauty of this world, for the wonders of life and for the mystery of love.  Increase our insight into your purposes for the human race, and new wisdom and determination in making provision for its future in accordance with your will; through Jesus Christ our Lord. Amen.

We remember all the people in this world who live with injustice, terror, disease and death as their constant companions.  Have mercy upon us.  Help us eliminate our cruelty to our neighbors.  Strengthen our resolve to simplify our lives and to care for our Mother Earth so that all may live in health.
We pray especially for the people of the Sudan and of South Sudan that they may continue to pursue peace and justice and that we may continue to be present for them.

South Sudanese refugees find home, and church, in Syracuse
By JESSICA MUNDIE
October 21, 2021
https://apnews.com/article/middle-east-africa-religion-sudan-new-york-7a48e8f5ca3e28b917332e7db9b6e93b

This undated photo provided by Garang Achiek in October 2021 shows members of the Diangdit Episcopal Chapel congregation with the Rev. John Crosswaite, center left, former canon to the Ordinary of the Episcopal Diocese of Central New York, in East Syracuse, N.Y. The congregation is made up of refugees from South Sudan who pray in their native language, Dinka. (Garang Achiek via AP)


(RNS) — On the corner of East Avenue and West Yates Street in East Syracuse, New York, sits Emmanuel Episcopal Church. The quaint building, with its bright white exterior and cherry red doors, is the home to not one, but two distinct congregations. The first, a modest parish of 25 Americans, meets early on Sunday morning, and the other, a group of South Sudanese refugees, in the midafternoon.

Diangdit Episcopal Chapel has been worshiping out of Emmanuel Church for three years. The congregation is made up of refugees from South Sudan who pray in their native language, Dinka. Their success has been fostered by the Episcopal Diocese of Central New York and a local interfaith resettlement agency that found them a place to hold services and supported their integration into the community.

Many of the congregants of Diangdit Chapel have been in East Syracuse for more than two decades. The first to arrive in the area were part of the Lost Boys of Sudan, a group of over 20,000 Sudanese and South Sudanese boys who were forced to seek refuge on foot in neighboring countries due to conflict and violence. In 2001, many of these boys were offered resettlement in the United States through a program created by the United Nations High Commissioner for Refugees.

Shortly after arriving in the United States, the few men who were relocated to the Syracuse area began meeting at University United Methodist Church, said Garang Achiek, senior warden of Diangdit Chapel. On Sunday afternoons, they would sing worship songs and pray in Dinka after the 10:30 a.m. English service at the church was finished.

“They didn’t have any family here,” said Abiei Gai, Diangdit Chapel secretary. “So, they decided to get together and come up with a church.”

There is a large Episcopalian community in South Sudan, said Gai. In 2011, when the country seceded from Sudan, the larger Episcopal Church of Sudan was split in two, creating the Province of the Episcopal Church of South Sudan and Sudan. According to the Pew-Templeton Global Religious Futures Project, the Episcopal Church is the second largest in the country, behind the Catholic Church.

After a year, the group moved to St. Paul’s, an Episcopal church in downtown Syracuse, where group members could worship in a church of their own denomination, said Achiek.

While they were at St. Paul’s, American pastors joined them on Sundays to preach and lead services, said Gai. But in 2014, one of their lay readers, the Rev. Mother Amuor Garang, traveled home to be ordained in the Episcopal Church of South Sudan. When she arrived back in the United States, she began leading services in Dinka.

The refugee congregation, which at the time was known as Malek Chapel, spent more than a decade at St. Paul’s. Many of the first men to arrive in the United States got married and started families there, said Gai. The congregation grew to more than 50 members and they began a Sunday school for the children and a Dinka school, to teach new generations their native language.

In 2018, a conflict arose between the two parishes surrounding the use of space, which left the congregation looking for a new home. Members contacted the Episcopal Dioceses of Central New York, which began the process of finding them a new space as well as setting up a program for their integration with a new parish in the area.

When finding a new home for this congregation, Bishop DeDe Duncan-Probe was intentional about finding a church that would understand the mutual agreement over the use of space, which led her to Emmanuel Episcopal Church in the fall of 2018.

“When they moved to Emmanuel, I wanted to set them up with the best chance for success,” said Duncan-Probe.

With the help of InterFaith Works, a faith-based resettlement agency based in Syracuse, Duncan-Probe started a program called Building United Communities, funded by a United Thank Offering Grant, designed to facilitate dialogue between predominantly white churches and refugee congregations that share their space.

This program has helped “identify common areas of conflict and ways to be more intentional about building community through differences,” said Duncan-Probe.

When Diangdit first started worshipping out of Emmanuel there was some skepticism throughout the congregation that it would be welcomed by the mostly white parish. But, through potlucks and gatherings organized by Building United Communities, the two congregations got to know each other and began to foster a relationship.

“We would cook Dinka food, they would cook American food, and we would just get together and talk,” said Gai.

“We’ve been very happy to have such a lively and vibrant congregation using our space,” said the Rev. Gerard Beritela, the priest at Emmanuel Church. As a welcoming act early in the relationship, Beritela said members of Emmanuel decided to change the sign outside of the church to include the services held in Dinka.

As the group was settling into its new home at Emmanuel, members were also beginning the canonical transition into the Episcopal Church of the United States. Among the many steps in this process, said Gai, was choosing a name for their church. After much discussion, they settled on Trinity, an ode to Trinity United Church of Christ of the American civil rights movement, and which in Dinka translates to Diangdit.
It took a year, but at the 151st Diocesan Convention in late 2019, Diangdit was officially recognized as a mission chapel of the Diocese of Central New York. Its status as a mission chapel means it receives support from the diocese as it continues to grow, but with the hope that one day Diangdit will be able to sustain itself, said Duncan-Probe.

“The story of Diangdit is a story of finding your way home,” the bishop said. “We’re much stronger and much more capable as a community because they are part of us.”

The future of Diangdit is in the hands of the youth, said Achiek. The congregation is young ­— most families in the parish have five or six children. Leaders hope to set up a day care program and a tutoring program for struggling students, and to expand the Dinka school.

While Sunday services do not get as many worshippers post-COVID-19 as they did before — they now average 30 people — members still hope their children will learn and carry on the Dinka language.“It has always been about preserving our language through prayer,” said Achiek.

South Sudanese Diaspora Organize Relief Drive for Upper Nile Flood Victims
by Richard J. Jones

Residents of the Upper Nile region say they cannot remember any flood as devastating as the waters that have ruined crops and dwellings since early October this year.

Southern Sudanese living in the USA have responded by raising $4,000 so far from small donors within their community. Their target is $10,000.

Kwathi Akol Ajawin and his wife Abuk Ajak, members of Cornerstone Evangelical Free Church in Annandale, Virginia, and longtime promoters of cooperative efforts in the Washington DC Metropolitan Area, reported,  “Our 14 years old son gave $25 from his bonus.”  They are encouraging friends and local churches to consider sending a donation.

The vehicle for the relief effort is a non-profit organization founded in July 1999 called Pashodo Community Mutual Assistance Association,  a 501(c)3 charitable organization. Their president is William Attilio Ator of Texas. Moderators are Kuol Farag and Tipkwan Ajawin in Des Moines, Iowa, and the treasurer is Bumano Awin. The name “Pashoda” (also spelled “Fashoda”) refers to the village of residence of the traditional Shilluk king.  Another name of the Shilluk people is “Chollo”.  Details at their website:  http://thepcmaa.org.

With a pledge of $75,000 from Pope Francis, the Roman Catholic Church is also undertaking relief assistance.   Details: Mr. Jokino Othong, Emergency Coordinator,  Caritas – Diocese of Malakal, Phone 211916693700,  Othongjokino@gmail.com

 

 
A boy stands at the entrance to the Roman Catholic Church in Tonga, Upper Nile State, in early October.

 


A woman leads a child through high water in Pakwar, Upper Nile State, in early October.

We are deeply that grateful that contributions from you, our supporters, continue to nurture AFRECS in expanding our impact.  You make a difference in the essential peacebuilding work of the Episcopal Church of South Sudan, so needed in these challenging times. We hope you will consider taking a moment to consider a gift for our work with the people of the Sudans and to offer a prayer for their nations. You can contribute online at https://afrecs.org or send a check made out to AFRECS to P.O. Box 3327, Alexandria, VA 22302.This issue of the AFRECS E-Blast was compiled by Board member Anita Sanborn.

AFRECS E-Blast: November 4, 2021

Update from Dane Smith 

The military coup undertaken by Sudanese Sovereignty Council Chair Gen. Abdel Fattah al-Burhan October 25 has encountered enormous resistance from the Sudanese population and the international community. Protests broke out immediately in Khartoum and its sister city Omdurman and in other Sudanese cities. They were met forcibly.  At least 11 protesters were killed initially by live fire from the security forces.  There have been extensive arrests of civil society leaders.  The US and other Western nations have denounced the coup, as have the United Nations and the African Union.  The UN Security Council has demanded the reinstatement of the transitional government.  The African Union has suspended Sudan from normal activities.  The US has halted a $700 million aid package.  With advance notice, massive protests took place on Saturday, October 30, involving hundreds of thousands, with reports of three more protesters shot to death. We have not yet seen any signs of a reconsideration by Gen. al-Burhan. These protests are likely to continue as the forces which led to the overthrow of Bashir remain mobilized and now have considerable experience in non-violent resistance. The lengths that the military are prepared to go to remain in power are uncertain.

AFRECS is concerned about the impact of the military coup on Christians in Sudan. Although they are a small minority of the overall population (5.4%, according to the Pew Research Center), there are  significant numbers of Sudanese Copts, Catholics and Episcopalians. Most Sudanese Episcopalians are originally from the Nuba Mountains of South Kordofan, but are now widely spread through the southwest and east of the country in five dioceses: Khartoum, Wad Medani, Port Sudan, El Obeid, and Kadugli/Nuba Mountains. Sudanese Christians were elated at the overthrow of longtime President Bashir in 2019. The Transitional Government separated religion from the state, launching an era of religious freedom.  Although Gen. al-Burhan is not reputed to be an Islamist, he is currently getting support from elements that backed the previous regime. So Christians rightly fear that their new freedom could be reversed.

The South Sudanese Government reacted cautiously to the coup, calling on all parties to “return to dialogue” and asserting that it “remained steadfast in supporting the aspirations of the Sudanese peoples.” It noted that “stability in Sudan has a direct bearing on our common goal of building greater stability in the region.” Tension between Khartoum and Juba had eased under the Transitional Government. Prime Minister Hamdok, now under house arrest in Khartoum, paid a well-received visit to Juba in August.

Executive Director

A Bad Day in Ibba


Excerpts from the Message from Bishop Wilson Kamani,Diocese of Ibba,to Buck Blanchard

Greetings to you from Ibba! Thank God I am able to write to you because 1st October (2021) was a bad day in Ibba. Ministry launched deworming program in Ibba schools but the program turned dangerous for the students. Pupils at Ibba Boarding School, St Peters, Hope Primary School, Nabanga, our Secondary School, were given overdoses and they were badly affected.

At 7:00 pm, October 1, I gave a lift to the students from our Health Center to Boarding School.   On my way back I fell into an ambush in which three bullets were triggered at me but I survived. Civilians in Ibba are so disappointed with the government. Schools are not functioning but we are having series of meeting with parents and teachers to explore the possibility of reopening the schools.

I have a huge assignment before me to bring people together. As a diocese, I have scheduled  a community meeting to take place on 5th January 2022 targeting 22 chiefs, representatives of youth and women in every boma [administrative division], head of organized forces, all pastors, County Commissioner, administrative officers and some local organizations to answer the question” how do we work together in Ibba for the betterment of Ibba?” This meeting will have a huge impact in the community, if it’s done. $3500 will enable this meeting to be done. ……. your prayers are very important. I have not forgotten the request from AFRECS. 

God bless you.
+ Wilson

Ezo Diocese Welcomes New Bishop (and a Working Well)
by Leslie Siegmund

The Rt. Rev. Isaac Ephraim Bangisa was enthroned as the new bishop of Ezo on October 10, 2021, in a ceremony attended by more than 2,000 parishioners, government officials, and clergy. Just three weeks earlier, Bishop Isaac had been among the four new bishops consecrated in Juba by the Primate of the Episcopal Church of South Sudan, the Most Rev. Dr. Justin Badi Arama.
On this side of the Atlantic Ocean, parishioners of St. Francis Episcopal Church in Great Falls, Virginia, celebrated the new bishop’s enthronement. St. Francis has had a covenant with the Diocese of Ezo since 1998. This relationship has involved visits between Virginia and Ezo, as well as fundraising and, most importantly, ongoing prayers on both sides.
The Ezo Diocese, with about 18,000 parishioners, lies in a relatively isolated spot in western South Sudan, adjoining both the Democratic Republic of Congo and the Central African Republic. The closest city is Yambio, about 100 miles away, which is connected by an unpaved road. Travel and communication are both difficult.
Wasting no time and taking advantage of the presence of many key people, Bishop Isaac held a two-day strategic planning meeting immediately following his enthronement in Ezo. The result was a five-year plan for the Ezo Diocese, outlining goals, challenges, costs, and planned activities. The new plan will serve as a roadmap for Ezo as it works to fulfill its vision:  “. . . to see the church and the community united and transformed spiritually, economically, socially, politically and environmentally protected.”
There was one physical improvement that could be celebrated immediately: the repair of a well on the Ezo Diocesan compound. The compound had been without fresh water for several years, and St. Francis had been working to raise money to fix or replace the two wells. Although funds were raised in 2020, the pandemic delayed the repairs, and it was difficult to find a drilling company willing to make the trek to Ezo. But in September of this year, a drilling company was identified, funds were transferred, and one of the wells was repaired, much to the delight of Ezo parishioners and staff. Plans are now being made to replace the second well.
St. Francis rejoices with the people of Ezo and their new bishop as they embark on their strategic plan. And St. Francis welcomes interest from other U.S. churches regarding ways to support the people of Ezo.
For more photos and details about Bishop Isaac’s enthronement in the Ezo Diocese, visit the St. Francis webpage at https://stfrancisgreatfalls.org/2021/10/21/enthronement-of-bishop-isaac-ephraim-in-ezo/. To find out more about St. Francis and Ezo, contact Leslie Siegmund at lesiegmund@aol.com.
Focus Area: The Diaspora
A Snapshot from Roanoke, VA

Ayen’s* husband abandoned her and her five children several years ago. Barely literate, she works at a popular restaurant chain in Roanoke five days a week. She brings home about $12,000 a year to feed, clothe, and house herself and her children, whose ages range from 8 to 18. They live in public housing in southeast Roanoke. The youngest child recently got into the gifted program at Highland Park Elementary School. The oldest child just graduated from the Boys Home of Virginia (a residential educational program for boys ages 6 to 17 and a ministry of the Episcopal Diocese of Southwestern Virginia) and will attend college next year on a full scholarship.

In Ayen’s free time, when she isn’t working ten-hour shifts, cleaning, cooking, or raising her children, she tries to muster the energy to study for her American citizenship.   Ayen is just one of many South Sudanese refugees eking by in Roanoke. She manages, in part, thanks to the Rev. Sue Bentley, rector of St. James Episcopal Church in Roanoke. The Rev. Bentley arranged for Ayen’s oldest son to attend the Boys Home, found someone to donate a van to the family for $1, and has gone to court on their behalf.  Ayen affectionally calls Rev. Bentley, “Mother Sue”. Since 2009, Sudanese and South Sudanese like Ayen have worshipped at St. James where the South Sudanese Christian Fellowship meets on Sundays at 5:30 p.m. in the parish hall.

Church has always been a place where Ayen found peace, even in the midst of war, displacement, and relocation. In South Sudan, “we have a lot of church,” Ayen says. According to Pew Research Center’s “The Future of World Religions,” 60.5% of the population in South Sudan in 2020 were Christian. In South Sudan, church provided Ayen a respite from the constant news of war.  “Every day you have to hear about war,” she says. Day-long church services with hymns that “calm you, make you happy,” she says, gave her a break from that. “The time goes by without you knowing what time it is,” she adds.


Members of the Sudanese congregation at St. John’s Episcopal Church in Roanoke, Virginia surround the Rector, Sue Bentley.
The refugees who meet at St. James have fled decades of violence. The Second Sudanese Civil War, from 1983 to 2005, left about two million dead from famine, fighting, and disease and about four million people displaced, according to the U.S. Committee for Refugees. South Sudan, formed six years after the war, still faces government corruption, violence, starvation, and a decimated economy. Ayen shares, “A lot of Sudanese communities are struggling, they don’t have houses, they don’t have any place to stay. My country is not doing good. It’s not. It’s going backwards.” According to an April 2021 United Nations report 7.2 million South Sudanese require emergency food assistance.

*Ayen’s name has been changed to protect her privacy.

This article, written by Christine Morlock for the newsletter of St. John’s Episcopal Church in Roanoke, Virginia has been edited for this Eblast.

Kual Aguer Receives Limited Medical Attention Condition Worsens

The daughter of the former governor of Northern Bahr el Ghazal, Kual Aguer, is appealing to President Salva Kiir to grant her father urgent release to seek medical attention.  Adhel says her father is allowed to seek medical attention outside the prison, but not outside the country, where the family would like to seek better medical attention. Aguer, (shown in bed in the above photo) has been admitted at Promise hospital under the surveillance of the security guarding him in detention.

She told Eye Radio that her father’s health situation has worsened.

“This appeal is based on humanitarian grounds. With any grantee that whatever he [Kiir] wants from us, let him allow our father to get his treatment and after that, he can proceed with his process,” Adhel told Eye Radio on Tuesday.

According to the code of criminal procedure 2008, a person arrested by the police as part of an investigation may be held in detention, for a period not exceeding 24 hours for investigation.

Kuel Aguer was arrested in early August 2021 by the national security for allegedly signing a petition of the People’s Collation for Civil Action a group that called for a nationwide protest and resignation of President Salva Kiir and his cabinet.

“We praise God that Kuel Aguer Kuel, former governor of Northern Bahr al-Ghazal State, held since August without charges, has been moved from prison to a hospital under security. We continue to pray for his release to seek better medical care. God is good!”
Tuesday, October 5, 2021
Eye Radio

We give thanks for your continued support in prayer and generosity

We are deeply that grateful that contributions from you, our supporters, continue to nurture AFRECS in expanding our impact.  You make a difference in the essential peacebuilding work of the Episcopal Church of South Sudan, so needed in these challenging times. We hope you will consider taking a moment to consider a gift for our work with the people of the Sudans and to offer a prayer for their nations. You can contribute online at https://afrecs.org or send a check made out to AFRECS to P.O. Box 3327, Alexandria, VA 22302

Back Issues of this EBlast remain accessible at www.afrecs.org/News under the heading “EBlast”. Specific names, words, and phrases may be located using the “Search” field.This issue of the AFRECS EBlast was compiled by Board member Anita Sanborn.

AFRECS Editors encourage readers to submit their news for publication; Please submit your news to Caroline Klam at klamcd621@gmail.com.

AFRECS E-Blast: October 21, 2021

President’s Message 

I have long deferred to Executive Director Dane Smith in this space (and rightfully so, as his messages are always thoughtful and full of good content), but Dane and spouse Judy are off on some long-delayed and well-earned pleasure travel, so it is time that I chime in.  Although news from South Sudan lately has generally not been good, with numerous accounts of violent outbreaks commonly described as “intercommunal” or “tribal” conflict (but which may in fact reflect the ongoing struggle for political power among those few who have any power), our experience with our brothers and sisters in the Episcopal Church in Sudan and South Sudan continues to offer rays of hope and examples of faithful perseverance in overcoming daunting challenges.
The former fledgling “Orphan School” in the displaced persons camp (formerly known as  “POC3”) outside of Juba is now appropriately known as “Glow Mission Academic Primary School”, reflecting both the glowing test scores of its students on the national exams, which rival those of any other school in South Sudan, and the fact that, with the strong support of St. Margaret’s Annapolis and AFRECS, the school has built new classrooms and other facilities, hired additional teachers and reached a capacity of 500 students, making itself eligible for in-kind support from UNICEF, in addition to the continuing financial support from AFRECS and friends.
On another academic front, we have had consultations with Vice Chancellor Dr. Joseph Bilal and his staff at the nascent Episcopal University of South Sudan, AFRECS regarding the transfer to the EUSS of the personal bequest of our late Executive Director C. Richard Parkins, to be used to establish the well and pumping system at the future EUSS “hub” campus in Rokon. Although the cornerstone of the campus was laid previously, further development cannot proceed without the water system. I will never forget reading Archbishop Hilary Garang’s message at Richard’s memorial service, which quoted Psalm 1, noting that Richard was “like a tree planted by a stream of water, bearing fruit in due season, with leaves that do not wither.”  Thanks to his bequest, Richard will always be remembered beside the stream of water flowing to the new university.
Let us not be deterred by whatever stream of bad news may come from South Sudan.  We have brothers and sisters there walking steadfastly toward the light, with great determination and faith. It will do us good to walk with them in whatever way we can.

AFRECS encourages prayers for safe travel and productive deliberations and discernment at the upcoming Synod of the Archbishops and Bishops of the ECSS, planned to convene on November 10.

Philip H. Darrow, President of AFRECS

ECSS Redeploys Reverend Stephen Mou for Reconciliation Work

by Richard J. Jones

The Reverend Stephen M. Mou, until recently National Coordinator of the Episcopal Church of South Sudan (ECSS) Justice, Peace and Reconciliation Committee (JPRC) in Juba, will be moving to Wau. There, he will be based at the ECSS Internal Province of Northern Bahr el Ghazal, whose Finance Office will provide accounting and financial-reporting support. Stephen will also be supporting the ECSS Internal Provinces of Upper Nile and Jonglei. In resolutions of Synod over the past decade and in statements from Archbishop Justin Badi Arama, Primate of the Episcopal Church of South Sudan, the reconciling of intercommunal conflicts has long been a priority in the work of the ECSS. Senior clergy including Enock Tombe, retired bishop of Rajaf and sometime Provincial Secretary, as well as local clergy have been deployed to mediate conflicts in diverse locations. However, other urgent needs have prevented reliable and adequate funding for the Provincial JPRC staff and peace-building activities. Central Equatoria Internal Province’s Archbishop Samuel Enosa Peni, Chairman of the Board of the ECSS Mission and Evangelism Department, which includes JPRC, has therefore had to end Stephen’s contract as JPRC National Coordinator and Stephen has been given responsibility for ECSS’s peace work in Northern Bahr el Ghazal, Upper Nile and Jonglei Internal Provinces. For the past three years the Diocese of Salisbury and Christian Aid in the UK, along with the Church in Wales, provided funds towards part-salaries for the Provincial JPRC staff. The Reverend David Copley, Director of Mission Personnel and Global Partnerships for The Episcopal Church in the U.S., is seeking donors to provide a salary for Stephen and his peace-building work in those three ECSS Internal Provinces.

Serious Tensions in Khartoum

Sudanese protesters take part in a rally demanding the dissolution of the transitional government, outside the presidential palace in Khartoum, Sudan, Saturday, Oct. 16, 2021. (AP Photo/Marwan Ali)

In the last few days there has been a flurry of messages coming from church leaders in Sudan and elsewhere worrying about demonstrations in Khartoum allegedly calling for resumption of military rule.  The perception appears to be slightly miscast.  There was a protest on Saturday involving  5-7000 people, some of them bused in for the event.  A second day of protest occurred Sunday.  On Monday protesters were dispersed by police.  Sudan’s cabinet held an emergency meeting that day, after Prime Minister Abdalla Hamdok called recent unrest the “worst and most dangerous crisis” of the country’s precarious two-year transition since the fall of Bashir.  The cabinet meeting urged protesters not to escalate the situation.  The protesters are calling for the dissolution of the interim government and its replacement by something else, but not explicitly for the resumption of military rule, although informed observers fear that pro-military elements may take advantage of the situation.  A pro-government counter-protest is reportedly planned for October 21. In response the US Government is urging the Government of Sudan to move forward with measures needed to implement the transition to elections.  Stay tuned.

Devastating Floods in South Sudan

The main story in South Sudan so far this month is floods, which again this year have had a devastating impact. One report indicates that 623,000 have been displaced since May, including 90% of the population of Unity State.  The worst hit areas are Unity and Jonglei states, which account for more than half of the displaced.  Some of those who have lost their homes have fled to Juba, while others have organized makeshift camps along roadsides. The UN and international NGOs are providing food, water purification tablets, plastic sheeting, and mosquito nets.  The floods have reported destroyed 200 schools in Jonglei.
World Food Program approves Diocese of Nzara Schools for Food Supplies

Report from Ray Gaebler, Diocese of Iowa (September 6)

I received wonderful news from The Rev. Capt. Emmanuel Ramadan that on August 31 The World Food Program approved the Nzara schools for food support.  Many thanks for the persistence and hard work of the people in Nzara and Iowa to make this possible.  The schools had to meet three criteria.  They had to have a good kitchen.  They had to have secure storage.  They had to have a good fence.  A WFP representative came in December and judged the kitchen and storage adequate but a fence was needed.  Special appreciation goes to The Rev. Bob North for his leadership in raising the needed funds.  This is not insignificant because the school that needed the fence has land about the size of two football fields.  It required a lot of fencing and Fr. Bob was able to find sufficient donors to make it happen.  Additionally the One World One Church Commission endorsed a grant of $2000 to help pay off the final loan to complete the fence.

This feeding program will benefit four schools operated by the Diocese of Nzara; St. Timothy Nursery and Primary School, ECS (Episcopal Church of South Sudan) Nursery and Primary School Nzara, Zereda Nursery and Primary School, and Nzara one Nursery and Primary School Nzara.  Today the schools launched a campaign to spread the word that all four schools are open and providing a meal for the students.  More children will attend and will learn more when they are not worried about where to get their next meal.

If this is not enough good news, I am also pleased to spread the word that Nzara has started a secondary school.  Approximately 77 students in Nzara passed the test to complete Primary Eight level.  The nearest secondary school is in Yambio.  Although it is only 15 miles away it is not practical for a daily commute.  To continue their education these students would have to find a friend or relative that could take them in for a school year.  The state of Western Equatoria has only six secondary schools.  Based on the population you could compare that to Iowa if we had only twelve high schools.  This school started outside “under the mango trees” in early August.  They started with 11 teachers, 3 full time, and 28 students.  They borrowed chairs from St. Timothy’s School or brought a chair from home so they could learn socially distanced during Covid.  These students are the future of South Sudan.  If they succeed, South Sudan will succeed.  St. Timothy’s Nursery and Primary School started the same way eleven years ago with 36 students.  The Nzara schools now serve almost 2,000 students.  The people of Nzara can make this work and we can help them.  The grant mentioned above for the fence added another $1,000 to help pay the teachers and purchase supplies, which right now consist mainly of chalk for the blackboard.

Praise and thanks to God for the faith and determination of the people of Nzara and for this  accomplishment.
We give thanks for your continued support in prayer and generosity

We are deeply that grateful that contributions from you, our supporters, continue to nurture AFRECS in expanding our impact.  You make a difference in the essential peacebuilding work of the Episcopal Church of South Sudan, so needed in these challenging times. We hope you will consider taking a moment to consider a gift for our work with the people of the Sudans and to offer a prayer for their nations. You can contribute online at https://afrecs.org or send a check made out to AFRECS to P.O. Box 3327, Alexandria, VA 22302

Back Issues of this EBlast remain accessible at www.afrecs.org/News under the heading “EBlast”.
Specific names, words, and phrases may be located using the “Search” field.

This issue of the AFRECS EBlast was compiled by Board member Richard Jones.

AFRECS Editors encourage readers to submit their news for publication; Please submit your news to Caroline Klam at klamcd621@gmail.com.

AFRECS E-Blast: September 23, 2021

Update from Dane Smith 

Since 2019 AFRECS has been partnering with Five Talents to introduce trauma healing instruction into the activities of the Episcopal Church of South Sudan.  That partnership with the Episcopal Church of South Sudan has been expanded this year from the pilot program in the diocese of Renk to the diocese of Terekeka in Central Equatoria.   In our June 1 issue of this E-Blast we applied to this work the analysis of Bessel Van der Kolk in The Body Keeps the Score, which remains near the top of the New York Times bestseller list.   In this issue we bring you insights of Serene Jones, President of Union Theological Seminary.

In Trauma and Grace: Theology in a Ruptured World, she writes, “Trauma focuses on the effects of violence on our vast interior worlds.”  “Trauma” refers to “events in which one experiences the threat of annihilation.” A traumatic event provokes a sense of “utter helplessness.” These events can happen to individuals and communities, villages and nations, single families and whole regions.  They need not be one-off occurrences but can be repeated events.

Christian faith, however, is in many ways well placed to deal with trauma.

Serene points out, “It’s hard to imagine anywhere in literature or in the annals of human experience a more traumatic event than the torture and execution of this man Jesus, and the event was supported by the whole   surrounding culture. … So, for Christianity, understanding trauma is not just a kind of secondary issue—it is rather the most central event of our faith.

She goes on to say, “Christian faith … inspires a way of life shaped deeply by Biblical stories, rituals and traditions, … telling stories about people becoming agents in their own lives with God-given grace to act.  These stories can reorder the imagination and even the collective imagination of people of faith.”

Given the rapid spread of Christianity in South Sudan, we are seeking to incorporate into our training in Renk and Terekeka Biblical stories and Christian rituals that help traumatized people reorder their imaginations.  Helpful are laments such as the many that people the Book of Psalms — for example “How long, O LORD? Will you forget me forever?” (Psalm 13), and community laments such “Lord, you have been our refuge from one generation to another” (Psalm 90).  Scripture can be applied to recovery from rape, e.g., “In you, O LORD, have I taken refuge; let me never be ashamed… You have showed me great troubles and adversities, but you will restore my life and bring me up again from the deep places of the earth. You strengthen me more and more; you enfold me and comfort me”(Psalm 71).

A particularly useful ritual, suggested by the American Bible Society, is called “Taking Your Pain to the Cross.” Participants in a group trauma healing session write down on pieces of paper their worst pains — things done to them, things they observed, even things they did to others.  Then they share them in small group discussion.  They take those pains in prayer or dialogue with Jesus, guided, for example, by Isaiah 53:4-6 (“He was wounded for our transgressions….By his wounds we are healed”).  Finally, the participants take the papers and nail them to the foot of a wooden cross erected at the site of the trauma session.  That ritual was used effectively by the Reverend Sylvester Thomas Kambaya and his brother Ambrose in Mundri in Western Equatoria in 2019.

The need for help with trauma healing is very extensive in South Sudan. AFRECS and Five Talents would like to expand this work to other parts of the country.  If you would like to help, please send your contributions to AFRECS with a note that they should be used for trauma healing. 

Executive Director

Amnesty International Denounces South Sudan’s Repression of Peaceful Protest

Amnesty International has reported that South Sudan is witnessing a “new wave of repression,” targeting freedom of expression, freedom of association, and peaceful assembly.  That statement — and a similar one by Reporters without Borders — followed the suppression of a planned peaceful protest on August 30, when the security forces threatened to use live ammunition.  As a result the streets were empty, and more civic leaders went into hiding. Internet service was interrupted, and Radio Jonglei was closed down. The Sudd Institute think tank, shuttered in August, remains closed.  Shops which did not open August 30 were fined “to pay for the extra security expense.”  On September 3 the Troika governments — US, UK, Norway — plus the European Union called on the Government of South Sudan to protect the rights of citizens.

We pray for Kuel Aguer and all prisoners of conscience


This photograph of the Honorable Kuel Aguer, imprisoned in Juba since August 20, was taken when he was governor of North Bahr al Ghazal state in South Sudan.

Kuel Aguer, a former governor of Northern Bahr al-Ghazal, was arrested in Juba in August after co-signing a protest document by the People’s Coalition for Civil Action. There are reports that his health is deteriorating and he is receiving no medical care, while being held without charges.

O God our Father, whose Son forgave his enemies while he was suffering shame and death: Strengthen those who suffer for the sake of conscience; when they are imprisoned, save them from despair; and to us your servants, give grace to respect their witness and to discern the truth, that our societies may be cleansed and strengthened. This we ask for the sake of Jesus Christ, our merciful and righteous Judge.  Amen.
News Flash:  Aborted Military Coup Attempt September 21 in Khartoum

(From the BBC)

Sudan says that “forces of darkness” linked to the ousted President Omar al-Bashir were behind Tuesday’s failed coup attempt.

“Remnants from the previous regime” were “intent on aborting the civilian democratic transition”, said Prime Minister Abdalla Hamdok.

He called it an “orchestrated coup attempt involving elements from both inside and outside the armed forces”.

Reuters news agency quotes the Sudanese military as saying 21 officers and a number of soldiers had been detained in connection with the failed putsch, and they are continuing to search for the rest of the culprits.

Prime Minister Hamdok said his government would “take immediate measures to fortify the transition and continue to dismantle the system of the former regime, which still poses a threat to the transition”.

Diocese of Albany Responds to Disasters in Diocese of Maridi

Tiny St. James Episcopal Church in Au Sable Forks, New York, under the leadership of the Reverend Patricia Johnson, and the Diocese of Albany have been engaged for many years in a Companion Diocese relationship with the Diocese of Maridi in Western Equatoria.   Mother Patti, or “Mama Patti” as she likes to be called, is an oncology nurse who has made eight visits to South Sudan over the past two decades. She also maintains regular internet communication with the former Bishop of Maridi, Justin Badi Arama, and the current bishop. In February of this year, during the dry season, wildfires occurred in five villages in Maridi.  Some 50 families lost over 100 huts and granaries, creating food shortages. A few weeks later the diocesan guest house was destroyed by fire.  The Diocese of Albany mobilized more than $5,500 for repairs of church property, tarpaulins for families impacted, and food supplies, receiving warm thanks from Bishop Moses Zungo.

Mama Patti also reports that the Diocese of Maridi planned to remember Archbishop Joseph Marona, the first Bishop of Maridi, on 18th September.  Bishop Moses sought to honor Archbishop Marona and the relationship he developed with Church Mission Society Ireland, the Diocese of Down and Dromore, and the Diocese of Albany. He invited these three partners to join him on Zoom to talk and pray.

Some Economic and Political Good News

The long delayed session of the South Sudan parliament opened with the convening of 588 lawmakers.  South Sudanese no longer need a passport and visa to travel to Sudan.  They can cross the border with an emergency travel document.  The road from Nimule on the Uganda border to Juba has reopened after truckers went on strike over the killing of drivers by bandits.  The deployment of more regular police patrols has provided some reassurance of safety.  And UNICEF has announced it will provide incentive payments of about $50 to each of 33,000 South Sudanese teachers over the next three months.

Two Movies

From the Sudan Church Review, the magazine of the Church Association for Sudan and South Sudan in the UK (www.cass.org.uk), Spring 2021, come links to two heroic and beautiful documentaries:

Leaving No One Behind                https://spark.adobe.com/page/RSdp2xXMjHKtg/

Tells in vivid photographs and cautious prose the work of women’s groups, subsistence farmers and pastoralists, and grassroots humanitarian agencies which has enabled villages in the Nuba Mountains of the South Kordofan and Blue Nile regions of Sudan to survive during the Covid-19 epidemic of 2020-21 and the continued armed violence. The Episcopal Church in the Dioceses of Kadugli and El-Obeid is part of a “much spoken about humanitarian-development-peace NEXUS, [which] does to a large extent actually exist in practice in Nuba. When activities are designed and implemented by local actors more closely in tune with their communities, the usual distinctions and artificial silos dominating much external aid appear to be more easily overcome.”

Fighting Bombs with Perfume                   https://vimeo.com/109753187

Nagwa Musa Konda says, “When the women come together, sit, and prepare the perfumes or do each other’s hair, they get a chance to talk, to explain their situation, and that gives them a chance also to comfort and encourage one another.

“To me personally these small things are important too. Despite all the challenges, despite all the suffering, I do not want to look messy or walk around smelling bad. I want to be a normal Nuba woman. Therefore I’ll protect my dignity for as long as I’m alive.”

As fall begins, we give thanks for your continued support in prayer and generosity

We are deeply that grateful that contributions from you, our supporters, continue to nurture AFRECS in expanding our impact.  You make a difference in the essential peacebuilding work of the Episcopal Church of South Sudan, so needed in these challenging times. We hope you will consider taking a moment to consider a gift for our work with the people of the Sudans and to offer a prayer for their nations. You can contribute online at https://afrecs.org or send a check made out to AFRECS to P.O. Box 3327, Alexandria, VA 22302

Back Issues of this E-Blast remain accessible at www.afrecs.org/News under the heading “E-Blast”.
Specific names, words, and phrases may be located using the “Search” field.

This issue of the AFRECS E-Blast was compiled by Board member Richard Jones.

AFRECS Editors encourage readers to submit their news for publication; Please submit your news to Caroline Klam at klamcd621@gmail.com.

Directory of Bishops, September 2021

Anglican Province of the Episcopal Church of Sudan

The Most Rev. Ezekiel Kondo,  Primate and Bishop of Khartoum\
ezekialkondo@gmail.com

Rt. Rev. Dr. Fajak Avagani, Assistant Bishop of Khartoum
fajak.ecstd.@gmail.com

Rt. Rev. Ismail Gabriel Abugudin, Bishop of  El Obeid and Dean of Internal Province
ismail.gebreil@gmail.com

Rt. Rev. Saman Farajalla, Bishop of Wad Medani
wadmedani.diocese@gmail.com

Rt. Rev.  Abdu Alnur Kodi, Bishop of Port Sudan
durukaa@live.com

Rt. Rev. Andudu Adam el-Nail, Bishop of Kadugli
bpkadugli@gmail.com

Rt. Rev. Hassan Osman, Assistant Bishop of Kadugli
Hassan.Ojamis@gmail.com

Canon Musa Abujam, Provincial Secretary
msabujam@gmail.com

AFRECS E-Blast: August 26, 2021

Update from Dane Smith 

During the past week interaction between Sudan and South Sudan has intensified in a positive way.  Abdalla Hamdok, Transitional Prime Minister of Sudan, visited Juba August 19 for two days of talks with the South Sudan political leadership.  He was accompanied by Foreign Minister Mariam al-Sadiq al-Mahdi, daughter of the late former prime minister, Sadiq al-Mahdi.  Hamdok and President Salva Kiir announced that the border between them would officially open October 1 at four road links, including Renk in South Sudan and Jebeleen on the Sudanese side, the only paved road linking the two countries.  Another objective of the visit, reflecting Hamdok’s role as a member of IGAD, was to encourage the shoring up of the coalition government, recently imperiled by a split in the SPLM/IO party led by Riek Machar.

During the same week it was announced that the Transitional National Legislative Assembly. Would begin business August 24. President Kiir also publicly urged South Sudanese refugees to return home, warning that the elections scheduled for 2024 would not go well without them.

Meanwhile serious inter-communal violence broke out in Warrap State in Bahr al-Ghazal region, and in Tambura in Western Equatoria.  In the north it was violence related to cattle raiding, killing 27 and wounding 29, that pitted Lou Nuer and Thiik against Luach.  In Tambura the mysterious death of a law enforcement officer led to a revenge attack by his community members, killing 20. Two truck drivers were killed on the Juba-Nimule Road August 22, prompting the Kenya Transporters Association to suspend transport of cargo to South Sudan and the South Sudanese Government to send a security team to find the hideout of the killer bandits.

The provision of $12,500 in funding from St. Margaret’s Episcopal in Annapolis MD has led to a spurt of building at the orphan school located at the displaced persons camp outside Juba.  The school is expected to grow from 350 to 500 students this term, utilizing new classrooms and 11 newly selected teachers.

AFRECS recently forwarded $10,000 to help expand its partnership with Five Talents and the Mothers Union in trauma healing instruction.  The program, based on a successful and ongoing pilot program in Renk in Upper Nile, has expanded this year to Terekeka in Central Equatoria.

Finally, more news of Athing Mu, Trenton, New Jersey-born daughter of South Sudan and the 800-meter women’s Olympic champ in Tokyo.  At a major meet in Eugene, Oregon last weekend the 19-year-old set an American record of 1:55.04.


Executive Director

Focus Area: Diaspora

Four people, including two Roman Catholic Nuns are killed in an ambush.

We received sad news from Helen Achol Abyei, a well-known leader of the South Sudanese Diaspora in North America living in St. Louis and a friend of AFRECS. “This tragic (incident) happened in South Sudan. May God her mercy on us: From the Catholic Archdiocese of Juba, we are saddened with the news of the untimely passing on of Sr. Mary Daniel Abul and Sr. Regina Roba, member of the Congregation of the Sacred Heart Sister of the Diocese of Juba after being shot by gunman on Juba Nimule Highway on Monday, August 16.”

Further information was obtained from Radio Tamazuj (08162021) and The Global Sisters Report (08172021)

                          
Sr. Mary Daniel Abut                                   Sr. Regina Roba
(Both photos courtesy of Friends in Solidarity)

At least four people, including two Catholic nuns, were killed in an ambush along the busy Juba-Nimule highway. A convoy of vehicles was returning from Loa Parish of the Catholic Diocese of Torit in Nimule, where Loa Mission Centenary celebrations were held over the weekend. The convoy was attacked as it was making its way to Juba. Major General Daniel Justine, the police spokesperson, confirmed the incident and said security forces were pursuing the attackers.

Special Book Section – Reviews and Recommendations

Sooley by John Grisham
Reviewed by Anita Sanborn, AFRECS Board Member

This is an unexpected novel by one of America best known authors.  John Grisham is a prolific writer who has captivated readers with his smart legal thrillers.  However, in 2021 Grisham surprised us with a beautiful and touching tale which blends two unlikely topics:  refugee life and basketball.  The novel begins in South Sudan in 2016 and follows a young basketball phenom named Samuel Sooleymon.   I already knew quite a bit about the plight of South Sudan, but I learned a lot about basketball reading this book.  Grisham is a basketball fanatic and that is an understatement.  His understanding of the civil strife and complicated warring factions in South Sudan is adequate and he writes with sensitivity and compassion about the 17-year-old Samuel Sooleymon and his family.

Samuel becomes known as Sooley as he begins a new life at North Carolina Central college.  Following the devastating attack on his home village while he was playing in a special tournament in the United States for young players with high potential from around the globe, he is invited to stay.  With his father dead, his only sister abducted and his mother and two brothers in a refugee camp in Uganda, he is thrust into a most lucky situation peopled by well-meaning Americans.

The NBA success of real-life South Sudanese such as Manute Bol makes this tale believable and yet miraculous.  Sooley is a smart and loyal young man who works hard to help his remaining family stay alive until he can bring them to the United States.  I felt deep admiration for his character who reminded me so much of the young men from South Sudanese I have known over the years.  For those of you who have become close to the South Sudanese, this story is full of familiar stories and a mix of immigration difficulties, international NGO heroines, refugee camp woes and the power of faith in building new lives.

Sooley will break your heart.  But for many of us, our hearts have already been broken open by South Sudan.  This is a good book and a great reminder why it is important that we keep the faith with our friends from the Sudans.

Excerpts from A Rope from the Sky: The Making and Unmaking of the World’s Newest State      by Zach Vertin (New York: Pegasus Books, 2019)
Excerpted by Rich Jones, AFRECS Board Member

While working in South Sudan as an analyst for the Crisis Group in 2016, and then again in 2013 while working for Princeton Lyman, U. S. Special Envoy for Sudan and South Sudan, Zack Vertin made friends with a Nuer leader named Rembang Koang. Koang was born in Akobo in 1978 and became a soldier in the youth wing of the Sudan People’s Liberation Army, before diverting to a refugee camp in Kenya. After studying law and project management in Nairobi, he returned home to work for a United Nations program in Malakal. Koang married a Dinka woman from a prominent family and had two children. After the outbreak of violence in Juba in December 2013, Koang, now County Commissioner for Akobo County, refused to return to the capital and was replaced. In 2019 he continued to function as an unofficial, quasi-government leader in the territory contested between Salva Kiir and Riek MacharThis book helped me by combining detailed political analysis with personal encounters.

Vertin writes:

“When the war began in 2013, Koang was attending a meeting in Bor, the state capital, some 150 miles across Jonglei from Akobo.  The army, and the populations, were suddenly fracturing. He worked with government colleagues, both Dinka and Nuer, to try to contain the situation, but the genie had already left the bottle.

“The president ordered Jonglei state officials to report to Juba at once, but Koang had received news of the targeted massacres that had already taken place there. He worried that he might be detained or otherwise neutralized if he went to Juba, and his gut told him to return instead to his Akobo constituency. “I should be where my people are,” he recalls thinking, “so that if I am to make a decision, I do so informed by the feeling of my community.” When a government helicopter arrived from Juba to collect him and the others, Koang did not get on board….

“Koang was torn, and still is…. But Koang was forced to choose.

“’He came under incredible pressure,’ says his former [U.N.] boss and mentor, who spoke with him in the hours before he made the decision. ‘He saw it as a rabbit hole. He saw the stakes and wanted to be part of the solution, not just part of a Nuer-only rebellion.’ But there was no middle ground. Koang met up with Riek Machar’s entourage as it retreated into the Nuer heartland, and he informed Riek that he would join the emergent resistance.

“Adopting a slightly defensive tone, Koang wants me to know just how difficult it was to make that choice. ‘The pastor from my home, Akobo, was among the first killed in Juba,’ he says, adding, ‘killed while wearing his collar. Shot, just like that.’ Koang says he otherwise had no political connection to Riek but asks rhetorically, ‘My own people being killed by the very government that I am representing? I cannot accommodate that.’

“But neither is he comfortable with what happened thereafter in his own community, where fellow Nuer took justice into their own hands by retaliating against innocent Dinkas. ‘Any revenge is inappropriate,’ he says, the frustration evident in his voice. ‘I condemned the killings of Dinka.’

“… After moving our two plastic chairs outside, Koang picks up the conversation again. ‘There are other young people in South Sudan that have influence now in their communities. People who also think things must be done differently.’ He explains that this generation of common minds must find a way to link up. ‘It can be done. But I am here now sitting alone, in Jonglei, thinking about ideas, scratching my mind.’ He continues, scratching his head theatrically. ‘Let me know those in Duk, in Warrap, in Juba, who think like me.’

“‘We need a transformation of all the civil service,’ Koang says. ‘And it needs to be done by people who are wholly blank of the past … neutral’. He rests his elbows on his plastic chair and interlocks his fingers. ‘Technical people in the areas of finance, technical people in the area of judiciary, and so on, and they come and do screening, from the director-general down to the last civil servant.’”

A Sudan Reading List
Compiled by Rich Jones, AFRECS Board Member
1. Andrew S. Natsios, Sudan, South Sudan, & Darfur:  What Everyone Needs to Know
2012, Oxford University Press, 256 pages. Natsios served as USAID Administrator 2001-2005 and US Special Envoy for Sudan 2006-7.

2. Edward Eremugo Kenyi, Sacrifice and other Short Stories
2020, Africa World Books, 133 pages. Kenyi is a public health physician and poet, currently working at Johns Hopkins University; stories are set mostly in South Sudan and Khartoum, with one in Washington, DC and one in outer space.

3. Zack Vertin, A Rope from the Sky: The Making and Unmaking of the World’s Newest State
2019, Pegasus Books, 497 pages.  Vivid descriptions of Sudanese leaders and villagers woven into a coherent chronology of US diplomatic work between 2005 and 2016, as witnessed by a notetaker for the U.S. Special Envoy to Sudan.

4. Francis M. [Mading] Deng, War of Visions: Conflict of Identities in the Sudan
1995, Brookings Institution, 577 pages.  Sociological and historical analysis of ethnic and political background of conflict, 1860-1992, including detail on the Ngok Dinka.

5. John Grisham. Sooley. Doubleday, 2021.

If you have recommendations for other books offering enlightenment on the people or countries of Sudan and South Sudan, please don’t hesitate to forward them to the Editors (Send any contributions to klamcd21@gmail.com).

Other News from Various Sources

Radio Tamazuj   0242021
Civil, political organizations call for resignation of President Kiir and VP Machar


South Sudan activists in anti-government protests. (Photo – Radio Tamazuj)

Groups identifying themselves as non-violent civil and political organizations said in a Joint Communiqué that they held a meeting and resolved to mobilize citizens to demand the resignation of President Salva Kiir Mayardit, First Vice President Dr. Riek Machar Teny, and the RTGoNU.  We, the representatives of the following non-violent civil and political organizations: The People’s Coalition for Civil Action (PCCA), the United Citizens for Change (UCC), National People’s Movement (NPM) and Red Card Movement (RCM), convened a virtual consultative meeting on the situation in our country, the Republic of South Sudan, on 20 August 2021,” the Joint Communiqué dated 20 August read. Earlier this month, The People’s Coalition for Civil Action (PCCA) said plans were afoot for protests against the transitional government across South Sudan and the diaspora and launched a public campaign to demand political change after 10 turbulent and often bloody years of independence.

https://radiotamazuj.org/en/news/article/civil-political-organizations-call-for-resignation-of-president-kiir-and-vp-machar

From The New Humanitarian    08232021
Unpacking South Sudan’s food crisis: Fighting, flooding, and donor fatigue
by Okech Francis and Philip Kleinfeld

South Sudan is experiencing its worst food crisis since independence as seasonal flooding sets in amid an economic downturn and renewed conflict. Efforts to distribute food have been complicated by funding gaps in the humanitarian response, and by the repeated looting of food convoys and warehouses. Attacks against aid workers have also risen, and government officials have created new administrative hurdles for some agencies.

Some 7.2 million people are currently enduring severe hunger across South Sudan – the highest number since the country of roughly 12 million broke from Sudan in 2011. Of those, tens of thousands are thought to be in famine. The government has downplayed the crisis.

Though humanitarian agencies have managed to reach most of those in greatest need this year, aid officials said efforts to raise the alarm at an international level have failed to garner extra resources, leading to ration cuts for those displaced people and refugees who are considered less needy.
https://www.thenewhumanitarian.org/news/2021/8/23/funding-gaps-looting-hinder-south-sudan-food-crisis-response

From Radio Tamazuj  08232021
Poor pay, insecurity affecting education in South Sudan

Many students have stopped going to school due to displacement occasioned by the war and many teachers have abandoned the profession altogether due to safety concerns and lack of or delayed pay.

An elderly lady, Mama Julia John, said that after the outbreak of war in 2013, education declined due to challenges presented by conflict and that many parents, who could afford it, relocated their children and entire families outside the country. Mama Julia said, “When children go to school and at the same time there are sounds of bullets in the locality, automatically parents become unsure about the safety of their children and this fear still exists in many parents.’

An elderly lady, Mama Julia John, said that after the outbreak of war in 2013, education declined due to several challenges presented by conflict and that many parents, who could afford it, relocated their children and entire families outside the country.  Mama Julia said, “When children go to school and at the same time there are sounds of bullets in the locality, automatically parents become unsure about the safety of their children.“


Students in an outdoor classroom. (From Radio Tamazuj)

Professor Ben Tombe says education in South Sudan suffers greatly due to the weakness of the teaching cadre who abandoned the profession because of poor salaries and deplorable working environments.

An activist, Bosco Simi, says improving the education sector requires several interventions starting with improving the pay of teachers, education infrastructure, and training of more teachers. “There is a lot that must be done to improve education; raise teachers’ salaries, improve the school environment, train human resources to provide the best for children, and modernize education,” Simi recommended.

There is no doubt about the importance of education in nation-building and there are many challenges that impede the delivery of education services in various parts of the country due to the recent conflicts. There however remains hope that all these obstacles and challenges will be overcome, and the conditions of teachers and the school environment improved for a better future for all citizens of South Sudan.

https://radiotamazuj.org/en/news/article/poor-pay-insecurity-affecting-education-in-south-sudan

From The East African   08262021
South Sudan deploys team to smoke out criminals on Juba highway
by Garang Malak

South Sudan’s National Police Service Spokesman Gen Daniel Justine said a joint security team, composed of military intelligence and police officers, had been sent out on Monday to track down bandits who have been attacking traffic along the highway between Juba and Nimule.  On Monday, the Kenya Transporters Association (KTA) suspended transporting cargo to South Sudan after two truck drivers were killed 45km from Juba on Sunday evening. A religious group traveling the highway from a celebration of the 100th anniversary of Loa Parish was attacked and four people including two nuns were killed.

https://www.theeastafrican.co.ke/tea/news/east-africa/south-sudan-deploys-team-to-smoke-out-criminals-on-juba-highway-3524362

From Sudans Post    08242021
South Sudan gets $334 million in loan from IMF

The IMF has loaned $334 million (284 million euros) to South Sudan, the country’s central bank governor said Tuesday, as its ailing economy teeters from a currency crisis and soaring inflation. It is the third time in a year the Washington DC-based lender has extended financial aid to the troubled country, which ran out of foreign exchange reserves last year when oil prices fell sharply. The price slump, brought on by the coronavirus pandemic, deprived the fragile government in Juba of much-needed revenue and sent its currency into freefall. Earlier this year, one US dollar was fetching 700 South Sudanese Pounds on the black market – the weakest exchange rate since independence a decade ago.

Central Bank Governor Dier Tong Ngor said the IMF loan would “substantially boost” foreign reserves and allow room to try and recover in the midst of the pandemic. “The increase in reserves will help build external resilience and sustain the current reforms in the foreign exchange market,” Ngor said in a statement seen by AFP.

South Sudan is emerging from five years of civil bloodshed that left 380,000 dead and shattered its economy, which is almost entirely dependent on oil. The government has not been able to pay civil servants on time, while the price of basic goods remains stubbornly high.

https://www.sudanspost.com/south-sudan-gets-334-million-in-loan-from-imf/

From The East African
Sudan, South Sudan to reopen border after 11 years
by Garang Malak


Sudan’s Prime Minister Abdalla Hamdok and South Sudan’s President Salva Kiir shake hands after agreeing to reopen the border after 11 years. (Photo by AKUOT CHOL | AFP)

Sudan and South Sudan have agreed to open their borders after 11 years. This was announced after a meeting between South Sudan’s President Salva Kiir and Sudan’s Prime Minister Abdalla Hamdok held in Juba.  The border has been closed since South Sudan

The borders were closed in 2011 when relations deteriorated after the south seceded following a long civil war, taking with it three quarters of the country’s oil. This affected traders and communities on both sides of the disputed line.

“The two parties engaged in extensive talks and candid discussion on all aspects and fields of cooperation including the opening of four border crossing posts: Jebeleen-Renk, Meriam, Buram-Tumsah and Kharsana-Panakuac. The official launch will take place on October 1, 2021, by the two parties,” reads the joint press statement.

https://www.theeastafrican.co.ke/tea/news/east-africa/sudan-south-sudan-to-reopen-borders-3521412

As the final days of summer move towards fall, we give thanks for your continued support in prayer and generosity

We are deeply that grateful that contributions from you, our supporters, continue to nurture AFRECS in expanding our impact.  You make a difference in the essential peacebuilding work of the Episcopal Church of South Sudan, so needed in these challenging times. We hope you will consider taking a moment to consider a gift for our work with the people of the Sudans and to offer a prayer for their nations. You can contribute online at https://afrecs.org or send a check made out to AFRECS to P.O. Box 3327, Alexandria, VA 22302

This issue of the AFRECS E-Blast was compiled by Board members Caroline Klam and Richard Jones.

AFRECS Editors encourage readers to submit their news for publication; the next deadline is August 31, 2021, please submit your news to Caroline Klam at klamcd21@gmail.com.

AFRECS E-Blast: August 13, 2021

Update from Dane Smith 

There is lots of political news out of South Sudan, but it’s a bit hard to assess. The Peoples Coalition for Civil Action issued a declaration July 30 demanding that President Kiir and Vice President Machar step down and urging a non-violent uprising. Three days later the National Security Services arrested one of the signatories, former Northern Bahr al-Ghazal governor Kuel Aguer Kuel, and shut down the Sudd Institute, a Juba-based think tank, with which a second signatory had been associated. The US Embassy called on the Government of South Sudan to respect freedom of speech and assembly and on the security services to respect constitutional guarantees of those rights.

At about the same time military leaders of the SPLM/IO (Riek Machar’s party) announced that Machar had been ousted from the party, which was temporarily to be led by Lt. Gen. Simon Gatwech Dual. Fighting broke out between the factions. Machar charged unknown persons in the Kiir Government with bribing his generals to displace him. President Salva Kiir called a meeting August 10 of his vice presidents, including Machar, and demanded a cessation of hostilities within SPLM/IO. He also called for immediate unification of military forces and asked Machar and other vice presidents to present nominees for the united command.

These events have spurred commentators to warn of a crackdown on civil society and to express fears of renewed political violence.

As for Sudan, on July 31 USAID Administrator Samantha Power began a four-day visit. She expressed encouragement about the evolution of Sudan since the 2019 overthrow of dictator Omar al-Bashir. She visited both a displaced persons camp in Darfur and the Um Raquba camp in eastern Sudan where refugees from Ethiopia’s Tigray Province have gathered. She announced $56million in “life-saving US assistance” plus $4.3 million to support elections and completion of the political transition in 2024. US interest in a successful transition in Sudan remains high. Nomination of a U.S. ambassador to Khartoum, who would be the first since 1996, is expected shortly.


Executive Director

Focus Area: South Sudan:  Educating War Orphans

A young girl stands in front of the temporary shelter where she now lives in a Protection of Civilian Camp (POC) in Juba, South Sudan. Children in the camp along with teachers and administrators are preparing for the start of school in September. [Kate Holt/UNICEF]

Bishop John Gatteck and the teachers and staff of the school in the camp are busy preparing for the new school year. The funds granted by St. Margaret’s Episcopal Church in Annapolis have been received with deep gratitude and are already being employed to complete the construction of new classrooms and other facilities to accommodate 150 additional students in the new school year. This will bring the total student body to five hundred girls and boys in grades 1 through 8.  The expanded enrollment and improved infrastructure will help the school qualify for school supplies and additional support from UNICEF and other non-governmental organizations.

Meanwhile, the school is hiring eleven additional teachers and staff to build capacity for the new students. Over forty applicants have been interviewed and are taking a written exam. In a vacancy announcement, the school is seeking teachers who have some level of teacher training and 2 to 3 years of teaching experience. They want teachers who are self-starters, team players, can work under difficult circumstances and are able to work peacefully with all people. Bishop Gatteck and all of us at AFRECS are excited about expanding this mission to teach and feed more children, most of whom are orphans or unaccompanied minors because of the violence in the country.

Bishop Gatteck continues to request prayers for the school and its staff and students as the new school year opens. Please continue to hold them in your hearts and prayers.

News and Notes

Athing Mu wins 2 Gold Medals
By Dane Smith, AFRECS Executive Director

Athing Mu, of United States, reacts after winning the final of the women’s 800-meters at the 2020 Summer Olympics, Tuesday, Aug. 3, 2021, in Tokyo. (AP Photo/Petr David Josek) AP

One of the great stories of the recently concluded Olympics in Japan is the success of Athing Mu.  Born in Trenton, New Jersey, of South Sudanese parents who fled the dictatorship of Omar al-Bashir in the late 1990’s, Athing won two gold medals.  She ran away with the women’s 800-meter race, leading all the way.  She also anchored the American women’s victory in the 4 x 400-meter relay.  Although publicity on the relay focused on Alyson Felix’s 11th medal over five Olympics, Athing actually ran the fastest leg and stood out for her dazzling smile.  The Wall Street Journal’s Rachel Bachman wrote that Athing at 19 may already be the best American female runner.  She is a rising sophomore at Texas A&M.

Human Rights Lawyers, Victims Call for ICC Inquiry on South Sudan
By Ken Scott adapted by Rich Jones, AFRECS Board Member

A prosecutor of war crimes in the former Yugoslavia filed on August 2 a detailed submission with the Office of the Prosecutor of the International Criminal Court in The Hague, Netherlands, seeking, on behalf of thirty-one South Sudanese victim-survivors and others, an extensive ICC inquiry into atrocities, crimes against humanity, and war crimes in, and concerning, South Sudan and the tragic conflict that commenced in December 2013.

Kenneth R. Scott, a former U.S. Assistant District Attorney in Denver, Colorado, was joined in his submission by Guernica 37, a law group providing pro bono technical services in London, Madrid, and San Francisco. “There is a legal and evidential basis for opening a preliminary examination in relation to the situation in South Sudan,” Guernica 37’s Toby Cadman said. “In a conflict which has lasted more than six years and has seen more than a million and a half civilians take refuge across international borders and more than two million internally displaced, there is a demand that victims see justice.”

The confidential submission is supported by thirty-one victim-survivors, all South Sudanese women, almost all of whom were raped or sexually assaulted in connection with their displacement, all of whom have provided their heart-wrenching stories. Many men were killed or disappeared, as entire families and communities were displaced and homes destroyed, generally along ethnic or tribal lines. “Witnesses are more than willing to tell their stories”, Scott said. “They just have to be asked.”

The detailed 108-page submission asks the ICC Prosecutor to examine the massive deportation of more than one million South Sudanese into northern Uganda as a crime against humanity, as well as the war crime of ordering the displacement of a civilian population, and other related and connected crimes, including widespread killing and sexual violence.

An essential basis for the ICC’s engagement concerning South Sudan is the ICC’s jurisdictional decisions on human rights violations and crimes concerning Myanmar, which, like South Sudan, is not an ICC State-Party. The ICC determined that it has jurisdiction over Myanmar-related crimes where some part of the crimes (including, for some crimes, their consequences, or effects) were committed, occurred, or completed on the territory of an ICC State-Party — in that case, Bangladesh. Based on deportation and persecution as crimes against humanity — at least some parts of which were committed, continued or completed in Bangladesh — the ICC’s Pre-Trial Chamber III authorized the ICC Prosecutor to open a full investigation concerning Myanmar crimes which, once authorized, was, and is, not limited to the crimes examined in the preliminary investigation.

“A dramatically similar jurisdictional analysis applies to South Sudan and Uganda,” said Scott. “Crimes against humanity and horrible war crimes have been committed, and excuse after excuse, delay after delay, impunity after impunity cannot be tolerated.”

The Feast of Marc Nikkel
by Rich Jones, AFRECS Board Member


The Rev. Dr. Marc Nikkel and Akurdit
Photo by Nancy M. Frank, first AFRECS Executive Director

The Rev. Dr. Marc R. Nikkel (1950-2000), a native of Reedley, California, was a missionary of The Episcopal Church and the Church Mission Society of the U.K. who dedicated his life and ministry to the people of Sudan. He is remembered there as an evangelist and teacher who was instrumental in the rapid spread of Christian faith during the 1980’s and 1990’s and as a peacemaker among the more than sixty ethnic groups in what is today South Sudan. A school was established in his memory in Bor Diocese.

Among the many dioceses and parishes in the United States touched by the preaching and writing of Marc Nikkel, Grace Episcopal Church (the former R. E. Lee Memorial Church) in the college town of Lexington, Virginia, for the past twenty years has celebrated this lesser, latter-day saint annually on the Sunday closest to his death – this year it will be September 5. The preacher will be Peter Alier, a lay leader of the Sudanese congregation meeting at St. James Episcopal Church in Roanoke, Virginia. Richard J. Jones, retired professor of mission at Virginia Theological Seminary, will speak on “Being Christian in the Two Sudans Today.” As a resource to anyone interested in learning more, or in celebrating this missionary life in your own community, AFRECS offers these liturgical materials and background reading.

The Collect and Readings for the Feast of Mark Nikkel

Lord God, giver of all gifts, we bless your name for the gifts of missionary zeal, courage in the face of adversity and suffering, and scholarly achievement on behalf of the Episcopal Church of Sudan given through Marc Nikkel, missionary priest. We pray that your Holy Spirit may continue to provide, through your Church, people with strength in adversity, articulate faith in the midst of suffering, and dedication to the ministry of peace and reconciliation. We ask this for your glory and the strengthening of your Church, through Jesus Christ, our Lord. Amen.

The First Lesson—Lamentations 3:22-26 (The Lord is good to those who wait for him)
Psalm 96 (Sing to the LORD a new song)
The Second Lesson—Philippians 4:4-9 (The peace of God, which surpasses all understanding)
The Gospel—Matthew 5:1-16 (Blessed are the peacemakers)

Sudan Reading List and Resources
1. Marc Nikkel, Why Haven’t You Left? Letters from the Sudan Edited by Grant LeMarquand. 2006, Church Publishing. Candid, personal, and descriptive record of a learner and a teacher in a time of war.
2. Andrew S. Natsios, Sudan, South Sudan, & Darfur: What Everyone Needs to Know; 2012, Oxford University Press, 256 pages. Natsios served as USAID Administrator 2001-2005 and US Special Envoy for Sudan 2006-7.
3.. Edward Eremugo Kenyi, Sacrifice and other Short Stories; 2020, Africa World Books, 133 pages. Kenyi is a public health physician and poet, currently working at Johns Hopkins University; stories are set mostly in South Sudan and Khartoum, with one in Washington, DC and one in outer space.
4. Zack Vertin, A Rope from the Sky: The Making and Unmaking of the World’s Newest State; 2019, Pegasus Books, 497 pages. Vivid descriptions of Sudanese leaders and villagers woven into a coherent chronology of US diplomatic work between 2005 and 2016, as witnessed by a notetaker for the U.S. Special Envoy to Sudan.
5. Francis M. Deng, War of Visions: Conflict of Identities in the Sudan; 1995, Brookings Institution, 577 pages. Sociological and historical analysis of ethnic and political background of conflict, 1860-1992, including detail on the Ngok Dinka.

A Prayer for Sudan and South Sudan  https://afrecs.org/pray/

Holy Women, Holy Men: May 16: The Martyrs of the Sudan
https://standingcommissiononliturgyandmusic.org/2011/05/16/may-16-the-martyrs-of-the-sudan/
Contact: mathewsonl@stpaulcathedral.org

Friends on Other Islands
by Rich Jones, AFRECS Board Member

American friends of the Episcopal Church of the Sudans appreciate being reminded we are part of an international network. Our Executive Director recently received a note from Jenny Smyth in Belfast, where she is mission director of Church Mission Society Ireland. She wrote,

“I just wanted to thank you for the very informative and carefully curated E-blast updates. These are very helpful for us here in Church Mission Society Ireland giving a wider perspective on the geopolitical situation as it unfolds. We keep in close contact with the specific ECSS partners we work with (dioceses of Kajo Keji, Yei, Maridi, Olo, Ibba) and value the contribution AFRECS makes in both practical support and information sharing. “

Prompted by this kind message to look at CMSI’s bulletin from April 2021 edited by Linda Abwa (South Sudan Update APR21 (filesusr.com) , we found news of leaders we knew and calamities and blessings in South Sudan we had no inkling of.

We are grateful for the labor of Archdeacon A. Paul Fehley over the past year and a half in Toronto, Canada. Paul skillfully used his position as Interim Africa Partnership Officer for The Episcopal Church to convene three useful teleconferences. Americans benefitted from hearing the voices of Canon Ian Woodward of the Diocese of Salisbury in the Church of England, Bishop Anthony Poggo at Lambeth Palace in London, Dr. Joseph Z. Bilal in Juba, and Nagulan Nisia, Africa staff member for Episcopal Relief and Development.

The oldest foreign friends of the ECS and ECSS are undoubtedly the Church Mission Society in the U.K., active in Sudan from 1899 onward, and the Church Association for Sudan and South Sudan. (The latter began with a core of concerned former colonial administrators and missionaries from the era before Sudanese independence in 1956.) The Association’s excellent website is www.casss.org.uk. Their Co-Chair is the Rev. Pauline Walker, a longtime encourager of theological education in the Sudans.

AFRECS lacks contact with CMS in Australia, where many expatriated Sudanese have settled, and which is a significant supporter of the church in the Sudans. (Help wanted!)

The Apostle to the Gentiles, St. Paul, of course, had already told us: “I planted, Apollos watered, but God gave the harvest.”

Other News from Various Sources

From Sudan Tribune   August 10, 2021
US Urges SS leaders to protect fundamental rights

August 10, 2021 (JUBA)- The United States on Tuesday said it supported South Sudan’s independence in order for the landlocked East African nation to become a fully united, peaceful, just, and prosperous society based on respect for human rights and the rule of law. In a statement released by the Embassy in Juba (https://ss.usembassy.gov/civil-rights-are-essential-to-achieving-peace-and-prosperity/),  The U.S embassy’s statement comes days after authorities arrested former Northern Bahr El Ghazal state governor for signing a document calling on the public to hold the South Sudanese government accountable to the citizens. Other signatories to the document have since gone into hiding for fear of similar arrests.

https://www.sudantribune.com/spip.php?article69930

From Radio Tamazuj
Sudan to hand Bashir, other officials to ICC

Sudan says it will surrender former officials, including former deposed president Omar al-Bashir, wanted for alleged war crimes in the Darfur region to the International Criminal Court (ICC).

Mariam al-Mahdi, Sudan’s Minister of Foreign Affairs, was quoted as saying “The Council of Ministers decided to hand over those wanted by the ICC and approved a bill on Sudan’s accession to the Rome Statute of the International Criminal Court, and the two matters will be presented in a joint meeting of the Sovereignty Council and the Council of Ministers for ratification,”

According to the official SUNA agency, the minister made the remarks on Tuesday during a consultative meeting between the foreign ministry and the new chief prosecutor of the Hague-based court, Karim Khan, who was visiting Khartoum.
Al-Bashir ruled Sudan for 30 years. The military overthrew Al-Bashir in April 2019 amid nationwide protests, and he faces charges of genocide, war crimes and crimes against humanity over the conflict that broke out in Darfur in 2003.

https://radiotamazuj.org/en/news/article/sudan-to-hand-bashir-other-officials-to-icc-suna

As our friends in the Sudans struggle to build peace in their nations, we give thanks for your continued support in prayer and generosity

We are deeply that grateful that contributions from you, our supporters, continue to nurture AFRECS in expanding our impact.  You make a difference in the essential peacebuilding work of the Episcopal Church of South Sudan, so needed in these challenging times. We hope you will consider taking a moment to consider a gift for our work with the people of the Sudans and to offer a prayer for their nations. You can contribute online at https://afrecs.org or send a check made out to AFRECS to P.O. Box 3327, Alexandria, VA 22302

This issue of the AFRECS E-Blast was compiled by Board members Caroline Klam and Richard Jones.

AFRECS Editors encourage readers to submit their news for publication; the next deadline is August 17, 2021, please submit your news to Caroline Klam at klamcd21@gmail.com.

AFRECS E-Blast: July 29, 2021

Update from Dane Smith 

South Sudan. Negotiations in Rome under the auspices of Sant’Egidio, the lay Catholic peacebuilding organization, have made further progress toward bringing the forces of Pagan Amum (Real SPLM) and Gen. Paul Malong (South Sudan United Front) into the R/ARCSS peace agreement. They signed a Memorandum of Understanding committing to enter the 2017 Ceasefire Verification Mechanism and to an agenda for further talks under Sant’Egidio.  The other major holdout, Gen. Thomas Cirillo, leader of the National Salvation Front (NSF), is not as far along as the others but has said he will join the ceasefire mechanism when NSF recommits to the 2017 Cessation of Hostilities Agreement in upcoming negotiations.

In other news the Troika (governments of US, UK, and Norway) has rebuked the South Sudanese Government for the shutdown by security forces of a July 17 civil society discussion of the constitutional history of South Sudan, held under the auspices of the South Sudan Civil Society Forum.  The Troika called for freedom of assembly and termed necessary an open and inclusive constitution-making process.  UN Mission Chief Nicholas Haysom noted July 26 that 42 people accused of criminal activity had been executed this year without a fair trial.  He said he was deeply concerned about this spate of extra-judicial executions.

Sudan. There is continuing burgeoning displacement in West Darfur, where fighting continues between the Masalit and Arab groups.  There are reportedly more than 80 camps of displaced people. The number of displaced (hundreds of thousands) has grown rapidly in the wake of the gradual withdrawal since December of the UN peace force (UNAMID).  UN forces are supposed to be replaced by 20,000 Sudanese troops, but that has not yet happened.

Francis Deng’s Wisdom. I would like to call our readers’ attention to the article this month by Francis M. Deng, one of South Sudan’s most distinguished citizens, on the 10th anniversary of the country’s independence.  Before independence he served as Sudan’s ambassador to the US and Canada, and later as the UN Special Rapporteur on Displaced Persons (1992-2004) and UN Special Advisor on Genocide (2007-2012).  After independence he was South Sudan’s first ambassador to the UN.  He is the author of 40 books on international affairs and two novels about Sudan.

His article highlights three themes:  the interplay in South Sudan of internal and external forces; the post-independence crises a power struggle between leaders and their associates led to the relative neglect of the rest of the country; and the need for collaborative efforts of the South Sudanese with international partners.  He argues, “We must prioritize taking peace to the countryside to end inter-communal violence, ensure the security of rural areas, encourage people to return to their villages, and give them essential … tools … to generate self-reliant development. … Well-grounded strategic optimism must be the only way forward.”  To see the entire article, visit “Clearing the Dimming Vision of the Liberation of South Sudan,” https://suddinstitute.org

The Nubans.  On a slightly lighter side, take a look at the article below on the Nuba people of Sudan and their attachment to secularism — an article which begins with a sketch on wrestling.  During my time in Sudan in the 1980s, a particular Saturday pleasure was to watch Nuba wrestling in an open area outside Khartoum.  Those weekly contests are still going on.  Nubans, who originate from the Nuba Mountains of South Kordofan (and should not be confused with Nubians), are now well represented in major cities in Sudan.  Nubans are both Christian and Muslim, but aside from the Copts, they constitute the largest group of Sudanese Christians.

In addition to the congregations of the Episcopal Dioceses of Kadugli and El-Obeid, Nubans today also belong to Episcopal congregations in Port Sudan, Wad Medani, and Khartoum.


Executive Director

News and Notes

The Rev. Bob North’s 60 year “Journey” to South Sudan


The Rev. Robert North (from the Mirror Democrat)

Father Bob North’s “journey” to South Sudan began over 60 years ago with a three-month college study trip to Africa.  Almost 50 years later, Father Bob and his wife Karen made plans to return to Africa following an invitation from the bishop of the new Diocese of Nzara in South Sudan.  Bishop Samuel Peni (now Archbishop) invited them to help bring to reality the vision for the newly formed diocese.  Bishop Peni had spent the first year of the diocese working with the clergy and people in prayer to map out where they believed God was leading them – their call for the early years was evangelism, health, and education.  With the support of his parish, Grace Church, Galena, Illinois and other gifts he and Karen prepared to leave for a year in Nzara, bringing with them donations of $75,000 raised for their work.  In that first year, which extended to two with the help of the national church and the grace of their parish, they purchased motorcycles for the diocesan staff, a used dump truck, various supplies and equipment including two cement block makers!  Karen soon began teaching English and Bob became a building contractor, designing the buildings, buying the supplies, and supervising volunteers from the diocese in the construction of a Diocesan Center with 4 offices, a Conference Center, four health clinics, a computer center, and pre-school which grew into a full primary school.  From the perspective of a few years, Father Bob now says, “Never did I imagine that as a missionary I would primarily end up building things.  I had always imagined myself teaching in an overseas seminary or college.’

After two years in Nzara, Father Bob and Karen returned to the U.S., but continued work in fundraising for various projects in Nzara.  In 2019, with the help of funds from the United Thank Offering (UTO) and various Episcopal churches and donors, a new Birthing Center was built at the main health clinic in Nzara providing room for mothers to deliver in safety with the help of certified Midwives and Birthing Assistants.  In addition, they provided bicycles so the staff can make prenatal visits, and 4 additional classrooms each for the preschool and primary schools.


Midwives and Traditional Birthing Attendants with new bicycles provided
by the United Thank Offering of The Episcopal Church in front of the new Birthing Center.

The Norths have hosted both Bishop Peni and his successor, Bishop Richard Aquilla, when they visited St. Mark’s Church, Maquoketa, Iowa where Fr. North now serves. The Diocese of Iowa has twice given Fr. Bob the opportunity to return to Nzara.  On each of these trips he has renewed his deep bonds with the bishops, diocesan staffs, and the many clergy and laypersons whom he and Karen met during their initial service.  These relationships are ultimately what diocesan companionship is all about.  Fr. Bob says, “I count it a privilege to have once been summoned by the drums to go to the Nzara Cathedral each morning for prayers, to sing the hymns in Zande, and to have preached from the cathedral’s pulpit on numerous occasions. What a joy it is to see familiar faces, to hear and watch the various cathedral choirs sing and dance, and to celebrate the American Book of Common Prayer service, which is used at the English service every Sunday.”

A journey that began over sixty years ago, and that became more narrowly focused ten years ago, has borne great fruit in furthering God’s work in a remote corner of God’s world.

Other News from Various Sources

From PRI World News   July 21, 2021
After the revolution, a secular Sudan?
By Halima Gikandi

The Nuba rebels of the Sudan People’s Liberation Movement-North (SPLM-N) are negotiating with the transitional government, and reviving an age-old issue in Sudan: secularism, or the separation between religion and the state.

It’s more than 100 degrees in Khartoum, but that hasn’t stopped hundreds of people from gathering in an open field to watch athletes wrestle each other to the sandy ground. Many of the young wrestlers, and the audience for that matter, come from the Nuba Mountains, where this style of wrestling originates.


Wrestlers circle each other at a match in Khartoum, Sudan. Credit: Halima Gikandi/The World

“Those people ruled us for 30 years in the name of religion, in the name of Islam,” said Mansoor Dawood, a Muslim wrestler from Nuba.

The Nuba Mountains in Sudan’s South Kordofan region is made up of predominantly Black African tribes who are religiously diverse — consisting of Christians, Muslims, and animists alike. Mixed families are common. For years, Nuba rebels fought against the aggressive regime of former President Omar al-Bashir, which pushed a strict Islamic and Arab version onto a diverse country. In 1993, he declared a holy war (jihad) against the region — calling them enemies to Muslims and Arabs. But the 2019 uprising that saw Bashir removed from power has brought a chance for peace.

“As a guy from [the] Nuba Mountains, I support that,” Dawood said. “We need secularism in Sudan, so we can get out of that nonsense,” he added, referring to the violent military campaign against the Nuba. Earlier this year, the government and SPLM-N signed a principles agreement, declaring that Sudan has no state religion.

The policies of the previous regime under Bashir claiming that the majority are Muslim in Sudan, and therefore, the governing system should be based on Islam created problems not only with the people of the Nuba Mountains. The consequences of these policies, which failed to account for Sudan’s diversity, came to a head 10 years ago, when Christians in the south voted to secede and form South Sudan.

Many people from Nuba fear there’s a risk of other parts of the country breaking away, or of ongoing conflict, if Sudan is not able to take religious ideology out of government affairs. On the other hand, many Muslims in Sudan are wary of secularization and think the pace of change is too fast.


People gathered for Friday prayers at the Grand Mosque in Khartoum, Sudan. Credit: Mohamed Noureldin Abdallah/The World

Any issue regarding the future direction of the country should be left to a government mandated by the people,” said Professor Hassan Elhaj Ali Ahmed, political scientist at the University of Khartoum. He argued that the transitional government is going down a slippery slope by trying to “de-Islamicize” the country so quickly and he warns that if the government makes too many changes on social and identity issues, they risk a backlash from religious conservatives.

From The Washington Post   July 25, 2021
By James Ellingworth
Sudan, South Sudan athletes on Refugee team at Tokyo Olympics


The IOC Olympic Refugee Team march in the opening ceremony at the Tokyo Olympics 2021. From Twitter @Olympics

The Refugee Olympic Team was created by the International Olympic Committee for the 2016 Olympics to allow athletes to keep competing even if they have been forced to leave their home countries. Both South Sudan with 4 athletes and Sudan with 1 athlete are represented on the 2021 Refugee Olympic Team.  Both countries are also represented by their own Olympic Committees with 5 athletes from Sudan competing in Track and Field, Judo, Rowing and Swimming: and 2 athletes from South Sudan both competing in Track and Field.
https://www.washingtonpost.com/sports/olympics/explainer-how-team-of-refugee-athletes-made-it-to-olympics/2021/07/25/79430af0-ed18-11eb-a2ba-3be31d349258_story.html

From Eye Radio   July 20, 2021
By Charles Wote
From Radio Tamazuj   July 27, 2021
Deep concerns arise over increased violence in Western Equatoria

Violent attacks on villagers and the residence of a traditional local chief in the new Western Equatoria State preceded the expected arrival July 25 in Yambio, the capital, of a newly appointed Governor, General Alfred Futuyo Karaba, a nominee of the Sudan Peoples Liberation Movement in Opposition. The new Governor speaks Balanda, while the majority of Western Equatoria residents speak Zande. A meeting of military commanders convened in Juba by First Vice-President Riek Machar had ordered that SPLM-IO forces in Western Equatoria should be relocated and integrated with South Sudan Defense Forces. Various government mediators have been convening community meetings to address the grievances and suffering of thousands of civilians displaced by armed men from Tambura and other towns. Speaking of the worsening situation on behalf of an interchurch council, Archbishop Samuel Peni of the Episcopal Church of South Sudan called on political leaders to avoid “irresponsible comments and incitement”.   He added, “As the church, we are raising this concern to our state government, to our national government, so they can address this matter. People are just being killed.”
https://eyeradio.org/clerics-deeply-concerned-by-atrocities-in-tambura-urged-govt-to-intervene/
https://radiotamazuj.org/en/news/article/tambura-unrest-more-than-4-000-people-displaced-by-fresh-attacks

From Anadolu Agency   July 19, 2021
By Benjamin Takpiny
South Sudan runs out of COVID-19 Vaccine

Health authorities in South Sudan said that the country has run out of COVID-19 vaccines after exhausting the supply of AstraZeneca doses it received from the COVAX facility in March this year. John Rumunu, director-general for preventive health services in the Ministry of Health, said they have officially ended vaccinations across the country. He said South Sudan has vaccinated 56,989 people since the country launched its vaccination campaign. South Sudan has so far reported 10,959 infections and 117 deaths.
https://www.aa.com.tr/en/africa/south-sudan-runs-out-of-covid-19-vaccines/2308488

From Eye Radio   July 26, 2021
By Jale Richard
From Sudans Post   July 27, 2021
Insecurity, fragile political situation top UN’s election assessment report


UN Secretary-General Antonio Guterres [Photo by Fiona Goodall/Getty Images]

In a report submitted to the UN Security Council on July 16, Antonio Guterres, the Secretary-General of the United Nations, released the needs assessment for elections in South Sudan, highlighting the need for progress in security, and legal framework before elections are held.
He raised concerns over a fragile security situation and a challenging political and socio-economic environment that he says tempers the aspirations for peaceful and credible elections.  He indicated that South Sudan will – from now – need two more years beyond the timeline provided for in the revitalized peace agreement, to conduct credible, free, and fair elections.

The report states, “Electoral operations in South Sudan will be extremely complex and lengthy, given the infrastructure challenges, security concerns, inability to access large parts of the country during the rainy season, illiteracy rate and difficulty for many South Sudanese to prove their age and citizenship.”

“The parties to the peace process will likely rely on the assistance of the United Nations, the African Union, the Intergovernmental Authority on Development, the Troika (the United States of America, the United Kingdom of Great Britain and Northern Ireland and Norway), the European Union and others to move forward,” it adds, before saying, “The ongoing cooperation to support the implementation of the peace agreement will assume even greater importance in the context of elections.”
(Link to the full UN report: https://reliefweb.int/sites/reliefweb.int/files/resources/S_2021_661_E.pdf)
https://eyeradio.org/insecurity-fragile-political-situation-top-uns-election-assessment-report-for-s-sudan/
https://eyeradio.org/insecurity-fragile-political-situation-top-uns-election-assessment-report-for-s-sudan/

From The Washington Post and the Associated Press   July 22, 2021
For South Sudan mothers, COVID-19 shook a fragile foundation


Paska Itwari Beda, the young mother of five children, is on the phone at her Juba, South Sudan home. (AP Photo/Adrienne Surprenant)

Paska Itwari Beda knows hunger all too well. The young mother of five children — all of them under age 10 — sometimes survives on one bowl of porridge a day, and her entire family is lucky to scrape together a single daily meal, even with much of the money Beda makes cleaning offices going toward food

In South Sudan, lives are built and teeter on the edge of uncertainty. A peace deal to end the civil war lags far behind schedule. Hunger haunts more than half the population of 12 million people

Yet many women say it’s the pain of the pandemic they feel most — a slow-moving disaster, in contrast to the sudden trauma of war and its fallout of famine — as they try to hold families together in what is already one of the world’s most difficult places to raise children.

With COVID-19 came the shrinking of humanitarian aid, a lifeline for many in South Sudan, as faraway donors turned attention and funding toward their own citizens instead. A lockdown wiped out the informal, untaxed labor and other work that many South Sudanese relied on for their daily meal.

Beda’s husband, a teacher who had long supported the family with his steady salary — abruptly stopped getting a paycheck. Beda’s family, like many in South Sudan, was suddenly without its breadwinner.

Beda wants more for her children than she had for herself. She witnessed five years of civil war that killed an estimated 400,000 people. She never finished her schooling, instead becoming pregnant with her first child. Beda is determined that her children will have more.
https://www.washingtonpost.com/politics/for-south-sudan-mothers-covid-19-shook-a-fragile-foundation/2021/07/22/316527c4-eab4-11eb-a2ba-3be31d349258_story.html

As we move through the beauty of summer, we thank you for continuing to remember our friends in the Sudans!

We are deeply that grateful that contributions from you, our supporters, continue to nurture AFRECS in expanding our impact.  You make a difference in the essential peacebuilding work of the Episcopal Church of South Sudan.  We hope you will consider taking a few minutes from your summer activities to consider a gift to the struggling people of the Sudans — of whatever you can afford in this time of COVID and increasing disruption. You can contribute online at https://afrecs.org or send a check made out to AFRECS to P.O. Box 3327, Alexandria, VA 22302

This issue of the AFRECS E-Blast was compiled by Board members Caroline Klam and Richard Jones.

AFRECS Editors encourage readers to submit their news for publication; the next deadline is August 3, 2021, please submit your news to Caroline Klam at klamcd21@gmail.com.

AFRECS E-Blast: July 15, 2021

Update from Dane Smith 

There have been numerous media commentaries about South Sudan on the occasion of its tenth anniversary of independence — most of them tritely lamenting the “tragic” evolution of nationhood and a lack of progress on governance.  Messages from some international leaders are worthy of mention.  The letter from the Archbishop of Canterbury and Moderator of the Church of Scotland mentioned “some small progress” on the 2018 peace agreement (R/ARCSS) but said “your people continue to live in fear and uncertainty and lack confidence that their nation can indeed deliver the ‘justice, liberty and prosperity in your national anthem.”  It recalled the meeting that brought President Kiir and Vice President Machar to the Vatican in 2019 and expressed the hope that the promises made there “will shape your actions.”

Senator Robert Menendez (D-NJ) and President Salva Kiir in 2014. From Alamy

Sen. Robert Menendez (D-NJ), Chair of the Senate Foreign Relations Committee, called on the US Government to work with its European and other partners and African stakeholders to “rehabilitate the broken South Sudan peace process.”  He called on Washington to appoint an experienced ambassador to Juba, to place additional sanctions on South Sudanese political actors, to oppose budget support to South Sudan from international financial institutions, and to pursue alternative justice and accountability mechanisms since the hybrid court called for by the peace agreement remains in limbo.

The South Sudan Council of Churches reports several peace initiatives during the late May-early June period, among them:  1) A consultation in Eastern Equatoria involving community leaders, church leaders, women, and youth aimed at easing conflict among the Toposa, Buya, and Didinga peoples; 2) A peace partner conference in Bor in Jonglei State to deal with Lou Nuer, Dinka Bor, and Murle violence; 3) a solidarity visit to Malakal in Upper Nile working with local church leaders, community leaders and elders, youth and women on revenge killings and hate speech.

In Sudan tensions have risen over security sector and economic reform. Mohamed Hamdan Dagalo “Hemedti” said he would not merge his Rapid Support Forces (RSF) with regular forces into a single army, as provided by the October 2020 peace agreement.  Transitional Prime Minister Hamdok warned that failure to complete security sector reforms could lead to chaos and civil war.  Popular demonstrations against the IMF have taken place in Khartoum, where June 30 police dispersed more than 100, although the Fund had the previous day approved a debt relief package of $1.4 billion.  The IMF and World Bank announced at the same time that Khartoum was eligible for further debt relief, clearing the way for elimination 90% of Sudan’s $56 billion external debt within the next three years.  In another development betraying political tension, the Sudanese Government arrested at least 200 NCP members “preparing for acts of destruction,” according to Al Jazeera.


Executive Director

Focus Area: Theological Education

Bishop Gwynne College in South Sudan.

Bishop Gwynne College Reopens

Rev. Dr. Samuel Galuak Marial reports from Bishop Gwynne College (BGC), Juba-based flagship institution of the new Episcopal University of South Sudan, that Covid-19 affected the college to a limited extent.  A few students and staff were infected in January 2021, but each recovered.  The college, which had closed down in March 2020, reopened on May 14.  Most returning students had to fly from the countryside to Juba because of floods and insecurity by land.  The Most Rev. Samuel Peni, Archbishop of Western Equatoria, and Bishop Michael Deng Kutpiny, Bishop of Abyei, were particularly helpful in facilitating those flights.

Bishop Gwynne has a new chapel, dedicated to the memory of Archbishop Elenana Ngalamu, the first Primate of the Episcopal Church of South Sudan, in November 2021. The dedication came during the annual meeting of the House of Bishops and was attended by Archbishop Justin Badi Arama, Primate of the Episcopal Church of South Sudan, and some 63 bishops.

Founded in 1945, BGC is celebrating 76 years of ministry. It is the oldest learning institution in South Sudan – the place where generations of ECSS ministers have been theologically formed and prepared for ordained and lay ministry.  It has had essential financial support from Good Book (UK), Anglican International Development (UK), Anglican Aid (Australia), Australian Oversea Counsel, and UK Anglican Canon Trevor and Tina Stubbs. Current challenges, for which BGC needs particular help, are the essential internet connection it cannot currently afford in Juba, plus additional classrooms.  Financial support can be provided through AFRECS (see below).

News and Notes

AFRECS transmits funds for Episcopal University scholarships
From Dane Smith, AFRECS Executive Director

AFRECS has transmitted to the Episcopal University of South Sudan $10,000 to fund scholarships for needy students.  The funding comes from an $8000 grant from the Gadsden Trust of Grace Episcopal Church in Lexington, Virginia, and $2000 from AFRECS President Phil Darrow.

A letter from Hattie Williams forwarded by Bp John Gattek Wallam, Assistant Bishop of the Upper Nile Province and Bishop of Bentiu

Bishop Gattek included a request for prayers for the nation of South Sudan, its leaders and the church in his email.

Bishop John Gattek Wallam

Pope, Archbishop, and Moderator drop hints to South Sudan leadership
by Hattie Williams
12 July 2021

Personal sacrifice needed ‘to shape a nation that reflects God’s kingdom’

ALAMY

The President of South Sudan, Salva Kiir, addresses the nation on the tenth anniversary of its independence, on Friday, at the State House in Juba.

POLITICIANS in South Sudan must be prepared to make personal sacrifices to reverse the fear and uncertainty that continues to grip the nation, the Archbishop of Canterbury, Pope Francis, and Church of Scotland Moderator, Jim Wallace, have warned.

In a joint letter to political leaders in South Sudan on the tenth anniversary of its independence (Comment, 9 July), published on Friday, Archbishop Welby, Pope Francis, and Mr. Wallace write that “small progress” had been made in the country’s first decade. “Sadly, your people continue to live in fear and uncertainty, and lack confidence that their nation can indeed deliver the ‘justice, liberty and prosperity’ celebrated in your national anthem.

“Much more needs to be done in South Sudan to shape a nation that reflects God’s kingdom, in which the dignity of all is respected and all are reconciled (2 Corinthians 5). This may require personal sacrifice from you as leaders — Christ’s own example of leadership shows this powerfully — and today we wish you to know that we stand alongside you as you look to the future and seek to discern afresh how best to serve all the people of South Sudan.”

South Sudan celebrated its independence on 9 July 2011, after a 22-year civil war with the north (Sudan) in which more than two million people died (News, 15 July 2011). In 2013, a five-year civil war erupted after clashes between supporters of the President and his former deputy (News, 20 December 2013). Hundreds of thousands of people died, millions were displaced, and, while warring leaders held protracted peace talks, people died of hunger in what the UN described as a man-made famine.

Last week, bishops in South Sudan expressed their disappointment at the loss of direction in the country, and the “disillusionment, bitterness, and uncertainty” that had followed (News, 9 July).
In their letter, Archbishop Welby, Pope Francis, and Mr. Wallace recall the 2019 meeting of political and religious leaders from South Sudan at the Vatican (News, 12 April 2019), and pray “that those promises will shape your actions, so that it will become possible for us to visit and celebrate with you and your people in person, honoring your contributions to a nation that fulfils the hopes of 9 July 2011.

“In the meantime, we invoke upon you and all in South Sudan God’s blessings of fraternity and peace.”
{The three faith leaders also refer to their first letter, last Christmas, in which they prayed that South Sudan politicians might experience greater trust among them and be more generous to their people (News, 1 January)).

Text of the letter:  https://www.archbishopofcanterbury.org/news/news-and-statements/archbishop-pope-and-church-scotland-moderator-write-south-sudans-leaders?utm_source=Daily+media+digest&utm_campaign=78ba7e89cb-EMAIL_CAMPAIGN_2019_11_27_02_01_COPY_01&utm_medium=email&utm_term=0_296e14724b-78ba7e89cb-248610813&mc_cid=78ba7e89cb&mc_eid=b8f343923f

A message of hope from the South Sudan Council of Churches



Other News from Various Sources

This week’s news coverage largely focused on the 10th Anniversary of South Sudan’s independence.  Below we offer links to a range of articles discussing this milestone in the nation’s history and some of the main players.

From Human Rights Watch
By Paul Aufiero and Nyagoah Tut Pur   07092021
South Sudan at a Crossroads: Challenges and Hopes 10 years after Independence
https://www.hrw.org/news/2021/07/09/south-sudan-crossroads

On the current leaders from AFP   07092021

S

South Sudanese President Salva Kiir brandishes the country’s new constitution on July 9, 2011, Roberto SCHMIDT AFP

 Riek Machar has been a central figure in South Sudan’s history

Salva Kiir: The man who led South Sudan to independence then war
https://www.france24.com/en/live-news/20210709-salva-kiir-the-man-who-led-south-sudan-to-independence-then-war

Riek Machar: Wily warlord with pivotal role in South Sudan’s bloody history
https://news.yahoo.com/riek-machar-wily-warlord-pivotal-035038944.html

From The Hill   07072021
By Amir Idris, opinion contributor
The views expressed by contributors are their own and not the view of The Hill

Is there hope for South Sudan after 10 years of failure?
https://thehill.com/opinion/international/561271-is-there-hope-for-south-sudan-after-10-years-of-failure

From The Daily Mail UK   07072021
From hope to despair: South Sudan marks 10 troubled years
https://www.dailymail.co.uk/wires/afp/article-9763681/From-hope-despair-South-Sudan-marks-10-troubled-years.html

From Foreign Policy   07072021
By Colum Lynch
Deep Dive: America’s greatest success story in Africa has degenerated into its biggest failure

Trainee soldiers for a new unified army carry wooden rifles while attending a reconciliation program run by the United Nations Mission in South Sudan at a makeshift barracks in Mapel on Jan. 31, 2020. TONY KARUMBA/AFP via Getty Images
AS SOUTH SUDAN ENTERS ITS SECOND 10 YEARS AS AN INDEPENDENT NATION, THANK YOU FOR LENDING A HELPING HAND!

We are deeply that grateful that contributions from you, our supporters, continue to nurture AFRECS in expanding our impact in this young and struggling nation.  You make a difference in the essential peacebuilding work of the Episcopal Church of South Sudan.  We hope you will consider extending your generosity with a gift in this time of hope and possibilities. You can contribute online at https://afrecs.org or send a check made out to AFRECS to P.O. Box 3327, Alexandria, VA 22302

This issue of the AFRECS E-Blast was compiled by Board member Caroline Klam and Executive Director Dane Smith.

AFRECS Editors encourage readers to submit their new for publication, the next deadline is July 20, 2021, please submit your news to Caroline Klam at klamcd21@gmail.com.

AFRECS E-Blast: July 1, 2021

Update from Dane Smith 

I had a newsy message from newly consecrated Archbishop Joseph Garang Atem of Upper Nile.  He reports that for the time being he will remain resident in Renk, because Malakal, normally the capital of the Upper Nile Internal Province, is still greatly damaged by the civil war.  There is no place for him to stay, and security is not yet good enough.  He is eager to move to Malakal, when the situation permits, “to encourage people on peace building and trauma healing.”  Meanwhile, he says, the savings groups in Renk, where trauma healing instruction is carried on, are going well, and will hopefully become more numerous.

In his report to the Security Council June 22, UNMISS Chief Nicholas Haysom reported that there has been limited progress in implementing the 2018 Revitalized Agreement on the Resolution of the Conflict in South Sudan (R/ARCSS) — appointment of 550 members of the reconstituted national legislature and the official launching of the process for creating a constitution.  However, no Speaker has been named for legislative assembly, and troops in cantonment and training sites have inadequate shelter, health care and food.  He added that bad leadership, non-functioning state governments and the absence of the rule of law is responsible for perpetrators of violence going free and for entrenched insecurity.  UNMISS reports that more than 400 people had been killed between February and the end of May this year, most of them civilians.

 
South Sudanese celebrating independence in 2011. (Photo: Steve Evans)

A new study by the African Center for Strategic Studies, a think tank associated with the US Department of Defense, blames much of the failure of statehood in South Sudan over the past decade on inability to contain the security sector: “The fragmentation of the armed forces, coupled with their loyalty to specific political leaders, a legacy of the independence struggle, allowed the new nation to be captured by a ‘gun class.’” (Luka Biong Deng Kuol, “Lessons from a Decade of South Sudanese Statehood”  https://africacenter.org/spotlight/lessons-decade-south-sudanese-statehood/)

There has been considerable international media coverage of Sudan in the past two weeks.  Following a visit to Khartoum by the outgoing Chief Prosecutor of the International Criminal Court, the Cabinet pledged to hand over to the ICC Sudanese officials indicted for war crimes. Former President Bashir is included among that group, although his name was not mentioned in the pledge.

The New York Times reported last Sunday that family members of the more than 100 demonstrators killed in June 2019 by the security forces are increasingly unhappy that the bodies of the victims have not undergone autopsies and remain in a morgue outside Khartoum.  The delay reportedly reflects a split between Sudan Armed Forces Chief General Al-Burhan and General Hamdan Dagalo (Hemedti), Commander of the Rapid Support Forces, which were allegedly responsible for most of the killings.  Some protests occurred in June, and further demonstrations may take place on this issue.


Executive Director

Focus Area:  The Diaspora
Diaspora Celebrates its 2020 and 2021 Graduates
by Kwathi Akol Ajawin, Sudanese African Fellowship at Cornerstone Free Evangelical Church, Annandale, Virginia

On June 26, the South Sudanese community in the region of Maryland, the District of Columbia, and Virginia gathered online to celebrate the graduation of some thirty students, from kindergarten to post-graduates. The excellent commencement speaker was our friend, John Thon Majok, director of the Dinka Language Education Program at St. Paul’s Episcopal Church in Alexandria and a member of the board of directors for the South Sudanese community in DMV.

The graduates included about seven high school graduates, nine college graduates, one Master’s graduate, and one recipient of a professional certificate.

It was a great occasion, and it was good to see South Sudan ‘s true diversity represented in these graduates. God is good! I presented an opening prayer and a short encouragement based on the farewell speech of Moses, “Today I have set before you life and death, blessings and curses. Choose life so that you and your descendants may live”, from chapter 30 in the Old Testament Book of Deuteronomy.
Speaking on behalf of the high school graduates, my daughter Gloria Akol said, “You are all capable of doing great things. I’m excited to see where your qualities and skills take you in life. I’d like to thank the team for granting me the opportunity to represent the decorated high school graduates within our community, and the community’s parents who encourage us to do our best.”

“This graduating class,” Gloria recalled, “faced the struggle of pushing through a pandemic and a summer full of social unrest, all while trying to maintain our academic performance and relationships with friends. But don’t forget – at just five years old, our young and easily distracted selves took on the challenge of being separated daily from our parents for the first time in our lives. We learned about math, science, the humanities, and the arts, all of which served as a catalyst in determining who we are as individuals and what motivates us to succeed. We also learned about friendship, and through trial and error learned the importance of maintaining relationships with people who are well-intentioned and act with our best interest in mind. For many, unfortunately, this was also when we learned about peer pressure and the other external factors that attempt to pull us off our track to success.”

News and Notes

Daughter of South Sudanese refugees wins place on U.S. Olympic track team
From the New York Times and The Trentonian    06/28/2021
Runner’s World


Athing Mu wins the 2021 800m Olympic Trial to qualify for Olympics
(From Runners World)

Athing Mu, the daughter born to South Sudanese refugee parents in Trenton, New Jersey, 19 years ago, came in first in her 800-meter Olympic trial race in Eugene, Oregon on June 27. Despite being clipped on the heel and falling early in the race, she took the lead and finished in 1:56.07 minutes, the second fastest time in U.S. track history. She will join the U.S. track team for the July Olympic games in Tokyo. Mu became a runner by following her brothers to the track. She’s one of seven children in a family who would often go running for fun together. After the Sunday night race, postponed because of extreme heat, she hugged some of them in the stands. According to The Oregonian, for as long as she can remember, Athing Mu always gave the same two answers when asked about what she wanted to be when she grew up: a professional athlete and an Olympian. Entering the trials, Mu was still holding onto her college eligibility, although she was considering going pro. Then, a couple of days before she competed, Mu announced that she had turned pro and signed a multiyear deal with Nike.

The Ma’di community in South Sudan mourns supreme leader
Eye Radio   06292021
Communication from Larry Duffee, AFRECS Board Member


The late Lopirigo Ambassador Angelo Voga has been described as an instrumental leader who played a key role in uniting his people/Courtesy photo.

The Ma’di community in South Sudan are mourning the death of their paramount chief locally known as the Lopirigo who passed on in a Kampala hospital at the age of 87. Local officials say Chief Angelo Voga Morgan succumbed to coronavirus on June 21.

The late Ma’di supreme leader had been living in Uganda after the 2016 conflict forced thousands of people, mostly from the Greater Equatoria region into refugee camps in Uganda.

He had served previously as Sudan’s ambassador to Zimbabwe.

“The late chief has been described by those who know him as an instrumental leader who played a key role in uniting his people. He was a respectful leader and when they elected him as the Lopirigo, a leader of the community, he was on the top of the issues of the community addressing their issues,” Emilio Igga, the former commissioner of Magwi County and defunct Pageri County, eulogized.

“It is really very sad that we lost him while still in refuge and this is peace time, we expected that he would come home to reconstruct the home together and now he is gone.” Mr. Igga says the late Amb. Voga “taught people how to live together.”

The Ma’di leaders say they are in discussion with the Ugandan government to allow them to return the body of their late leader for burial in his ancestral home.

A daughter of the late paramount chief, Suzan Kide Angelo Voga, lives in Fredericksburg, Virginia and is married to the treasurer of AFRECS, Lawrence R. Duffee.  Duffee said, “My wife’s father served for many years as the Paramount Chief. My father (I never thought of reducing that by adding “in-law”) was a wonderful, kind, and intelligent man, a real leader not only for the Ma’di but the nation. Our father was very involved in the Anaya-1 movement and was one of the last surviving signatories to the 1972 Addis Ababa Agreement. He was also involved in the second war for independence.”

The AFRECS Board expresses its heartfelt condolences to the Duffees and the Voga family.

Observations on the 10th Anniversary of South Sudan’s Independence
by the Honorable Nicholas Coghlan, retired ambassador of Canada to South Sudan

This article first appeared in Open Canada; an online magazine published by the Canadian International Council (CIC)

July 1 is Canada Day, July 4 is U.S. Independence Day, and July 9 marks the birth of a sovereign South Sudan in 2011. A retired Canadian ambassador to Sudan and South Sudan reflects.

Independence Day celebrations will be muted this year, and they should be. South Sudan is by most criteria a failed state. In few constructive senses is the government present for its citizens.

Yet Canadians should care, because South Sudan, more than any country emerging on the world map since the decolonization wave of the 1950s and 1960s, is a western creation. The United States was the midwife, with Britain and Norway in close support. But Canada — our government, our church groups, our aid workers, Canadian pilots even — was never far behind. If South Sudan is a failure, it is one we partly own.

“The beginning – midwives to a new country”

The first time I saw what would become the new country — then a territory in revolt against the detested jihadists of Khartoum (Sudan), where I ran Canada’s tiny diplomatic office — was in 2000. I’d flown north from Nairobi to the United Nations’ logistics base at Lokichogio, just inside Kenya but on the edge of rebel territory in southern Sudan. This was the control center for Operation Lifeline Sudan (OLS), an innovative arrangement by which the UN negotiated with both Khartoum and the rebel factions for air access into opposition-held territory, while coordinating the aid activities of forty non-governmental organizations.


Planes and aid supplies on the ground at Lokichogio in Kenya at the edge of rebel territory in Sudan, control center for international aid operations before independence.

If you were an aid worker, Loki — as the cognoscenti called it — was the place to be in those years. At dawn, a flight of white C-130 Hercules would roar out for the first round of food drops over southern Sudan at locations painstakingly negotiated over months. In the interval before they returned for a second run, you’d hear smaller Twin Otters and Buffaloes buzzing in and out, the Dakota belonging to the Christian charity Samaritan’s Purse, and Cessnas with the logos of Save The Children or Médecins Sans Frontières stenciled on their sides.

At the bars and canteens within the UN compound there was serious talk among the young expats of malnutrition rates, the latest famine predictions, the upcoming measles campaign — as well as the usual comparing of per diems. There were Canadians everywhere: glamorous bush pilot Heather Stewart — “All-Weather Heather” — was a legend in her own time.

There was no doubt who were the Good Guys and who were the Bad. I eavesdropped on a neighboring table at Murphy’s bar where a visiting American Congressman told of his hopes for his upcoming slave-redemption mission. He’d brought with him a million dollars in cash, raised by church groups in the southern U.S. and, in an encounter to be arranged and mediated by the rebel Sudan People’s Liberation Army (SPLA), he would meet with Arab slave traders from the North to purchase the freedom of young boys and girls they had seized. At another table, pilots working for a Nordic relief agency were dropping the names of the rebel generals they’d just lifted from one front to another. UN staffers who tried to maintain a façade of neutrality were mocked. This was almost literally a crusade. If you were in any doubt, you might peruse the NGO noticeboards: one organization openly sought “evangelists.”

Aloft in a Hercules over a swamp-encircled village called Nhial, 1,000 km north of Lokichogio, my sense of slight unease was temporarily displaced by adrenaline. An airdrop (this one was Canadian funded) is an exhilarating experience. You strap in at the rear door.  You feel the hot wind, the ground rushes past 150 meters below, the aircraft screams into a climb, and twelve tons of food roll by you.


View from the cockpit of a C-130 Hercules after an airdrop; the white sacks of grain that have been dropped can be seen in the center.

What could be more inspiring? Food for the starving — you surely couldn’t spend dollars any better than this. But then I made my way back to the cockpit as we made a final pass to check for accuracy.  The pilot pointed down and off to one side.  The engines were too loud for speech. I could see men in rebel uniform barging their way in, pushing the civilians to one side.

“The problem — more easily visible in hindsight — was that we were effectively running the place.”

The diversion of international aid was deeply problematic in the 1983-2005 Sudanese civil war.  It allowed one side a distinct advantage and may well have contributed to its outcome. But blatant behavior of the kind I saw at Nhial was only part of the story.

Wherever I went on the ground in rebel-held territory, there were well-intentioned internationals delivering western-funded health, sanitation, and education projects. These programs were, I was happy to report to Ottawa, conscientiously administered and effective. The problem — more easily visible in hindsight — was that we were effectively running the place. The rebel Sudan People’s Liberation Army were freed up simply to fight. There was no need for them to provide any services for their people. The khawajas (white people) would do that; we’d been doing it since 1983.

What if we had called their bluff and said, “Look after your own people”? Wouldn’t that have shortened the war? Probably not. The rebels had little sense of responsibility; hundreds of thousands would have died, and within a few months CNN coverage of starving babies would have forced us back in.

 
Unloading relief supplies in Jonglei State

Peace finally came in 2005, thanks largely to a deeply committed U.S. administration, supported by allies. There was, however, a major flaw in the Comprehensive Peace Agreement that ended the fighting. The party to which power was handed on a plate — the SPLM — was dominated by the Dinka ethnic group and far from representative of the country-to-be. But the supposed pragmatists in Washington and other western capitals won out over carping academics and “experts.” A deal was signed, the fighting ceased, and independence was in due course euphorically celebrated.

For a (very) short time, all went well. The oil money — at US$100 a barrel — poured in. When I returned to South Sudan as a diplomat at our new office in Juba in 2012, it was painfully evident nobody in the new government had any significant experience of administration. The few from the diaspora who had returned to offer their services were brushed off with a scornful question: “Where were you when we were fighting?” All that money wasn’t going anywhere useful. “It’s our time to eat” was the cynical catchphrase, as funds disappeared in a morass of corruption and to maintain the rag-tag, bloated, and idle army. Donors still present in Juba were aghast when nothing constructive happened.

One day, I suggested to the minister of health that he should try to get more money from his treasury than the paltry 1.2 per cent allocated to his sector in the national budget. He shrugged as if in sympathy, then said: “But you see, Mr. Nicholas, when I go to the finance minister, he says ‘Don’t worry. The donors will pay. They always do.’” This was while the government was spending its own money buying helicopter gunships. We were being subjected to the same kind of blackmail as under Operation Lifeline Sudan, years before. As the president succinctly and without apparent irony put it to a top visiting U.S. diplomat, “Well of course you can suspend your assistance.  But, you see, that won’t make any difference to me.”

There was one promising development. Donor governments labored with the Juba administration to develop a Compact: a mutually agreed, prioritized set of objectives and benchmarks that would tie aid dollars to matching input from the Government of South Sudan. Following a countrywide consultation, the first draft of the Compact listed internal reconciliation as the top objective, with disarmament/demobilization of the armed forces in second place. Canada was among the very few to consider funding reconciliation projects — too “touchy-feely” for most. Nobody seemed prepared to contemplate disarmament.  The cost would run into the billions of dollars, and a large part of the program (the redevelopment of a small professional army) would in no way qualify as humanitarian aid — making funding it a tough sell for donor populations.

One more serious problem on Juba’s side: the government was unwilling to float the currency to allow donor dollars to attain real purchasing power. A well-connected few in cabinet were making a financial killing out of the artificial controls.

Soon all became moot. In December 2013 the massive, poorly integrated army split on largely ethnic lines, old rivalries were renewed, and civil war in South Sudan began. The international aid community briefly evacuated at the outbreak of conflict, then returned in greater force than ever. The Canadians came back, too, staffing NGOs and UN offices. Juba is now also home to Canada’s largest contingent anywhere of UN peacekeepers (a rather modest ten soldiers). In many ways we’re back to where we were when South Sudan first became a country, but with none of the optimism.

“Diplomats and aid workers are very bad at learning lessons.”

What’s to be done now? Diplomats and aid workers are very bad at learning lessons. We rotate in and out for laughably short periods. Two years after the 2013 civil war in South Sudan started, I was the only diplomat on the ground who had been there when it began. I spent a lot of time explaining things to new arrivals. So, the first, painfully obvious lesson: study the history, listen to the experts, don’t repeat the old and documented mistakes.

 
Ambassador Coghlan accompanying Lt Gen (r) Romeo Dallaire on a mission to expedite the release of child soldiers, Jonglei State, 2015

The second lesson is: as long as outside donors are pouring money into the country (Canada gave $98 million in 2019–2020), we have to hold the host government — which we are effectively propping up — to account.  We need to know where South Sudan’s significant oil revenue is being spent and why more is not going to services. This is not an intrusive demand. Such transparency is stipulated in the agreement between the government and rebel factions that finally ended the South Sudan civil war in 2018.

More delicate, but equally necessary, is a reckoning for the atrocities committed by all sides in nearly sixty years of war in this land. The government has committed to a hybrid (i.e., part South Sudanese) court but drags its feet. The pressure point here should be the African Union.

The international community procrastinated fatally in not pushing reconciliation and demobilization, which were priorities identified in the Compact by South Sudan’s people and government. A progressive and fair means of moving ahead now would be a revised Compact:  the Juba government matches our dollars, and we together implement programs we all agree are a priority, with verifiable benchmarks.

Ultimately there is only so much that we, as outsiders, can and should do here. If South Sudan is to succeed, it will not be as a neo-colonial project; it will depend above all on the South Sudanese demanding better things of their current feckless leadership. Today delivery of western aid needs to be not just for, but by, South Sudanese. As host to one of the larger South Sudanese diasporas, Canada perhaps holds a largely untapped reserve of expertise here.

Comments and questions in response to this article are welcome comment to my e-mail at bosun_bird@yahoo.ca.  Twitter handle @NicholasCoghlan

THANK YOU FOR LENDING A HELPING HAND!
We are deeply that grateful that contributions from you, our supporters, continue to nurture AFRECS in expanding our impact.  You make a difference in the essential peacebuilding work of the Episcopal Church of South Sudan.  We hope you will consider extending the hand of friendship with another gift — of whatever you can afford in this time of COVID and increasing disruption. You can contribute online at https://afrecs.org or send a check made out to AFRECS to P.O. Box 3327, Alexandria, VA 22302

Please Note: AFRECS’ former address c/o Virginia Theological Seminary is no longer valid.

This issue of the AFRECS E-Blast was compiled by Board members Caroline Klam and Richard Jones.

AFRECS Editors encourage readers to submit their news for publication. The next deadline is July 6, 2021, please submit your news to Caroline Klam at klamcd21@gmail.com.