Hebrew in the Dust

Hebrew in the Dust

by the Rev. Shirley Smith Graham, AFRECS board member

It was not hard to teach Hebrew in South Sudan in 2006.  Crowds gathered at the Bible College in Renk, hungry to learn what Jesus said in his own words.

“We want to know what the Bible says, not what someone says it says,” students would tell us. They had grown up speaking at least two languages, their tribal  mother tongue and Arabic. They understood the importance of learning the Bible’s original language. Often they, and their families, had made great sacrifices to attend the college. I had come at the invitation of Dr. Ellen Davis to work alongside two students from Duke Divinity School. We were impressed at the Sudanese students’ staying power.

One day, after a long and hot two hours of instruction, students were ready for a break — at least I was. Everyone exited the building made of local brick and sought refuge outside in the shade. I needed a few minutes to organize my papers and books, and arrived outside last.

What’s this crowd? Is something happening? Coming closer, I could see women and men leaning over another student, looking at something in the red earth. What was going on?

The student had taken a stick and was writing letters in Hebrew on the ground. But the other students weren’t just watching. One corrected another’s letters or spelling. They discussed the proper shapes for making meaningful words.

Didn’t Jesus once write in the dust to give a crowd the chance to let his words sink in and transform their hearts (John 8: 6, the woman caught in adultery)? These students were doing the same thing. Writing in the red earth of South Sudan. Letting the words of Jesus sink into their hearts — just as they were praying his words would bring peace to their land.

“It’s typical of those times and conditions in Sudan, that I don’t have a photograph of the students writing in the dust. On a different day, they found chairs to make the learning easier.”

How Homelike is the Episcopal Church for South Sudanese Americans?

How Homelike is the Episcopal Church for South Sudanese Americans?

by Richard J. Jones, AFRECS board member

Ronald C. Byrd, director of African Descent Ministries ( formerly Office of Black Ministries) in The Episcopal Church, has added South Sudanese Americans to his constituencies.

When our Episcopal Convention meets in Louisville this June, Byrd along with bishops and deputies will be discussing how South Sudanese communities have evolved since the time depicted in the comic film The Good Lie, starring Reese Witherspoon and Emmanuel Jal, when refugees were plucked from Kakuma refugee camp and dropped into life in America. In 2022 15 clerics and 14 lay South Sudanese American congregational leaders were heartily welcomed at a Kansas City hotel– with some apology for things we had previously left undone  — by Presiding Bishop Curry and House of Delegates President Julia Ayala Harris. For two days these leaders shared two decades of frustrations and aspirations. Later that year a smaller group wrote up their desires for full acceptance of their clergy and their congregations. In spite of uneven educations and limited finances, they committed to support dioceses that would give them recognition.

South Sudanese American congregations in Iowa, Michigan, Texas, Washington state, and Atlanta have become centers of community life. Others, including Portland, Maine and Baltimore, Maryland, have made their way without remaining connected to The Episcopal Church. As Ron Byrd and other chief pastors focus on newer, alongside older, congregations with links to Africa, they will  welcome photos and facts, reports and rosters, to depict the health of these households of God. Please send your news to your bishops and deputies, the United Thank Offering of the Women of the Church — and to AFRECS at anitasanborn@gmail.com. We want to know!

Read more at: Report of the Task Force on the South Sudanese Diaspora and The Episcopal Church

A Prayer for Holy Week

A Prayer for Holy Week

Lord Jesus, as we walk beside you in this holiest of weeks, make us mindful of those who are our companions on the road:

As we join the triumphal march of palms, we salute all who march or demonstrate for peace and justice, even at the risk of their own lives and freedom;

As we watch you betrayed and arrested, we place our hearts with all prisoners of conscience;

As you receive the wounds of whips and crown of thorns, we feel the pain of all who are ridiculed, demonized, raped, and tortured;

As you stumble with exhaustion, we acknowledge the weariness of  refugees, migrants, and all who long for a place to call home;

As you are comforted by Veronica’s soft cloth, we praise you for all who are moved by the Spirit to comfort the suffering, whether by shelter from the United Nations, a sandwich on the road through Mexico, or a friend in court for the legally defenseless;

As you comfort dying thieves with the promise of paradise, open our hearts to child soldiers, unwilling conscripts, and all who feel trapped in violence they neither want nor understand;

As you speak from the cross to comfort Mary and John, teach us to remember, even in our own struggles, there are ways in which we can strengthen others;

As you await your death on the cross, may we be with all who await the great transition, and with those who keep vigil with them;.

And as we, far beyond our deserving and our imagining, share with our companions in your Easter victory, we praise you for ever and ever.

AMEN

  • by Frederick L. Houghton, AFRECS board member

Crown of Thorns (Dinka: Göl de kuoth). This image of Christ suffering for and with us was created in 2000 by Hilary Garang Deng Awer, retired bishop of Malakal now living in Juba.

Director’s Update – US Government Seeking Solution to Violence

Director’s Update

The US Government appears to be moving more actively to find a solution to the ongoing violence and humanitarian horror in Sudan.  U.S. Special Envoy for Sudan, Tom Perriello, has been traveling, talking to Arab and African leaders.  US Permanent  Representative to the UN, Linda Thomas-Greenfield, published a major statement March 6 in the New York Times, calling for a humanitarian surge in Sudan led by a new UN coordinator.  She denounced “a handful of regional powers” (i.e. UAE and Iran)  sending arms to both sides.  She said, “The United States is working to persuade relevant players to coalesce around the shared goal of preventing the breakup of Sudan, which would fuel instability across the Horn of Africa and Red Sea region.” She restated a number of these points in remarks to the Security Council March 20.

The Troika – US, UK, Norway — guarantors of the 2005 Comprehensive Peace Agreement that set the stage for South Sudan’s independence, stated March 19 that  South Sudan was not on a path toward fair elections.  President Kiir recently proposed that elections go ahead in December for President and governors but not for the legislature.  Opposition leader and Vice President Riek Machar has called for “a mediated dialogue” among the political parties on the elections.  Schools were closed last week because of soaring temperatures but have reopened.

AFRECS Board member Richard Jones and I greeted friends of AFRECS at the Episcopal Parish Network Conference in Houston March 7 to 9. Now my wife Judy and I are looking forward to our visit to South Sudan April 7-15.

Tom Perriello, US Special Envoy for Sudan, Seeks Peace Negotiations After Ramadan

Tom Perriello, US Special Envoy for Sudan, Seeks Peace Negotiations After Ramadan

Travelling between several Red Sea countries on March 21st, U.S. Special Envoy for Sudan Tom Perriello described to journalists a woman who had escaped from fighting in Darfur: “Women go out to the fields to find food for their family and often are raped, come home, and have to go back to that same field the next day.  These abuses need to end. We need accountability for those who have had command-and-control structure over the people committing the atrocities.” Perriello hopes to see the rival Sudanese generals Burhan and Hemedti, who have been at war since September 2023, as well as political parties and “all voices”, including foreign supporters,  return to serious peace negotiations after the Muslim month of fasting ends on April 10th.

More at: https://www.state.gov/special-online-briefing-with-special-envoy-for-sudan-tom-perriello

Praying for Daily Bread and Meaning It

Praying for Daily Bread and Meaning It

  • by Samuel Enosa Peni, Bishop of Yambio, graduate of Wartburg Seminary in Dubuque, Iowa, addressing on March 20th conference of the Global Episcopal Mission Network. More at https://www.gemn.org/2024-conference/

“When we in South Sudan pray ‘Give us today our daily bread’, many of us do not know where we will find food that day. We have seen prayers answered, so when we pray, we mean what we say to God.  We have received and believe the Good News of Christ’s death for us and his Resurrection to bring us life eternal. We have seen the power of God to heal us from illness. We have seen feuding communities confess their aggressions and be reconciled. Teams from our Board for Justice, Peace and Reconciliation have intervened in many locations in 2023 and 2024.”

How South Sudan Got An Address

How South Sudan Got An Address

  • by Larry Duffee,  AFRECS Treasurer.  Serving in 2012 as finance officer of the Episcopal Church of Sudan in Juba, Duffee met Simon Wal Deng, a student at Bishop Gwynne Theological College. Deng later was killed trying to broker peace between two communities in  Akobo. 

Back in the day, there really were no street addresses in Juba. The population was not that large and most folks more or less knew one another, or knew each part of town – with names like Hai Cinema, Nimera Talaata, or Hai Jerusalem. There was also an old system of plot numbers, but that was effective for only parts of town. (There was also a somewhat nefarious effort on the part of some expats to go on Google Maps and name streets after themselves, or worse — some of which continue to appear on Google Maps.) 

But as things got more crowded and as we at the Episcopal Church of Sudan were doing more international transfers, we needed a proper street address. I looked at our location and thought, “We are on the corner of the second block from where Unity Ave begins.” I presumed addresses on the left would be even numbered, and those on the right would be odd. And thus, the ECS office should be “200 Unity Avenue”! I informed the staff to start using that address, figuring if it was wrong, we’d be informed at some point. I never imagined that address would still be in use 10 years later!

AFRECS E-Blast: January/February 2024

Director’s Update

The Biden Administration has been struggling to move the devastating conflict in Sudan toward a cease-fire between the Sudan Armed Forces and the RSF and toward a civilian-led political transition.  Efforts are being made to dissuade the UAE from its armed support for the RSF, channeled through a secret base in Chad.  Both Vice President Harris and NSC Advisor Sullivan have made that point at the most senior levels.  Former Congressman Tom Pierrello, who served earlier under President Obama as Special Envoy for the African Great Lakes, has been designated Special Envoy for Sudan, but the scope of his responsibilities is still being worked out.  While there is deep concern at State and the White House about the direction in Sudan, Secretary of State Blinken already has his hands full with Israel/Palestine, Ukraine, Taiwan, and North Korea. As I write, he is making his fourth visit to the continent, but not to its northeast quadrant.

Meanwhile in 2024 AFRECS will be seeking to reinforce financial support for Archbishop Ezekiel Kondo, Primate of the Episcopal Church of Sudan, as he seeks to consolidate church leadership from Port Sudan, rather than a ravaged Khartoum, and to generate support for its few far-flung parishes in different parts of the country.

Dane Smith, Executive Director

Two Messages from the Sudans

  • January 14 from Bishop Michael Deng Bol of Abyei: “Many refugees and returnees from Sudan are coming into Abyei town on daily basis. Children and elderly people are lacking for food and shelters. Please kindly pray for them. Organizations are doing nothing to help them.” Contact through the Rev. Anderia Lual Arok in Phoenix, Arizona anderialual@yahoo.com.

AFRECS on Your Itinerary?

Please stop by our exhibit and say “Hello” if you will be attending:

  • Diocese of Southwestern Virginia annual convention, Roanoke VA Jan. 26-28
  • Episcopal Parish Network annual conference, Houston TX, March 7-9
  • General Convention of the Episcopal Church, Louisville KY, June 23-28

Who’s Who on the AFRECS Board

A lay preacher in the United Methodist Church, was a Peace Corps volunteer in Ethiopia, and 2011-12 in served as as Senior Advisor on Darfur for the U.S. Special Envoy to Sudan:  Executive Director Dane Smith

A retired lawyer in the homebuilding industry and attends Church of the Ascension in Denver, Colorado: Phil Darrow

Our President Anita Sanborn’s early career focused on community organizing, maternal and child health, and long-term care. As a lay leader in the Episcopal Church in Colorado, she became engaged with the Sudanese refugees arriving in the early 2000s.  Many trips to the Sudans followed and she has been a Board member of AFRECS for several terms, beginning in 2004.  She now resides in Indiana.

Our Treasurer Larry Duffee spent three years as a missionary of The Episcopal Church to the Episcopal Church of Sudan — initially intending to devote only four months helping the Provincial Secretary’s office in Juba develop improved methods of financial management.

A retired Senior Counsel at the international law firm Baker Botts LLP in Washington, DC , and non-resident Fellow at the Baker Institute’s Center for Energy Studies, Rice University, focusing on international and energy matters.  In 1992-94 he opened a law office in Jeddah, Saudi Arabia and served as outside counsel for the National U.S. Arab Chamber of Commerce for a decade: Steven Miles

Susan E. Bentley retired after serving 23 years as rector of St. James Episcopal Church in Roanoke, Virginia including 14 years as pastor to a “nesting” congregation of South Sudanese who share space with the English-speaking congregation. 

Ellen Davis teaches Bible and practical theology at Duke Divinity School and consults as a theologian in the Anglican Communion, especially East Africa.

Frederick Gilbert has consulted on Africa, especially economic development planning, program management, and evaluation, since he retired from the U.S. Agency for International Development (USAID) in 1994.

Frederick L. Houghton, a retired priest of Eastern Michigan, taught at St. Mary’s Theological School, Odibo, Namibia, and in 2000 spent six weeks at Kakuma refugee camp in Northern Kenya teaching in the Malek Bible School and briefly visiting with Bishop Nathaniel Garang in the Diocese of Bor.

James A. Hubbard is a priest living in Amherst, Virginia who has served Episcopal parishes in Tennessee, North Carolina, Pennsylvania, Missouri, and New York. He has completed an East-West and a North-South bicycle trek across the U.S. and served as a host during summer sessions at Chatauqua, New York.

The author of How to Talk with your Muslim Neighbor (Forward Movement Publications, 2004), living in Alexandria, Virginia: RevRichard J. Jones

Thomas Staal retired in 2019 as Counselor/Senior Advisor after a career with USAID, starting as an Emergency Program Officer in Khartoum in the aftermath of the famine of the mid 80s, then as a Food for Peace officer covering Ethiopia, southern Sudan, Uganda, and Somalia.

The newest member of the AFRECS Board, The Rev. Shirley Smith-Graham, has served in ordained ministry for almost 20 years. After attending the Virginia Theological Seminary, Shirley worked with both The Church of the Epiphany, Washington, DC, as a pastoral presence to homeless persons, and with Historic Christ Church in Alexandria. She has served parishes in both the Diocese of Virginia and Southern Virginia and joined the Diocese of Virginia staff in 2022 as Interim Minister for Transition. 

Western Equatoria Builds Peace between Zande and Balanda, by Jack Mathias and Leslie Siegmund

Two local groups, Zande and Balanda, had recently experienced devastating mutual violence in Tambura, including the killing of over 200 people, hundreds of injuries, and large loss of property. In response, hundreds gathered during the last week of September 2023 to witness a soccer tournament among six teams and participate in a peace conference facilitated by Bishops Moses Zungo (Maridi), Richard Aquila (Nzara), and the host, Isaac Ephraim Bangisa (Ezo), with co-operation from Ezo County authorities. 

Organizers report greater trust and forgiveness among the people, as well as awareness of the dangers of violence, alcohol, drug abuse, witchcraft.

The gathering saw 12 marriages, 30 confirmations, and the ordination of several deacons and priests; training for Bible study and Mothers’ Union; and reaching out to those lost and traumatized. The conference was supported by the Internal Province of Western Equatoria as well as St. Francis Episcopal Church in Great Falls, Virginia.

The new Bishop Ruati Guesthouse in Ezo was put to good use by participants in the conference. 

Thank You!

AFRECS breathes because individuals like you care about the peacebuilding, educating, and empowering work of the Episcopal Church in the Sudans. Parishes and dioceses are also welcome supporters.  Please act on your concern by contributing here ­­­­­­­­­­­­­or send your check payable to AFRECS, Box 3327, Alexandria VA 22302. We are a 501(c)3 corporation, and your contributions are tax-deductible.

This issue of the E–Blast was compiled by Richard J. Jones and Anita Sanborn.  We welcome your news, comments, or concerns at anitasanborn@gmail.com.

AFRECS E-Blast: December 2, 2023

Director’s Update

A bit of good news from South Sudan.  President Salva Kiir has appointed a National Elections Commission, a Political Parties Council, and a National Constitutional Review Commission — all steps toward the 2024 election required by the 2018 Revitalized Agreement on Resolving the Conflict in South Sudan. Meanwhile 1000 “reunified” South Sudanese armed forces have been deployed to Upper Nile to assist with refugees flooding in from Sudan.  These are modest steps – necessary, but far from sufficient to give credibility to the election process.

The political news from Sudan goes from bad to worse.  A trusted expert told me this week that the RSF, a “family-owned transnational entity,” tied to Russia’s Wagner Group, is winning the war, but could not even make a pretense of governing. Further evidence of wanton destruction comes with the November 1 bombing and burning of the Church of the Savior in Omdurman, site of the Shukai Theological Institute and Episcopal church offices.

I have taken heart, however, from the delivery of some relief aid to all the churches in the four divisions of the Diocese of Khartoum – Khartoum, Omdurman West, Omdurman East, and Bahri (North Khartoum).  Much of this assistance has come through the Church Association for Sudan and South Sudan in the UK.  AFRECS is seeking to raise $25,000 from Giving Tuesday, tied to a matching grant of $10,000 to add to that assistance and help the Episcopal Church of South Sudan meet the needs of destitute refugees.

I hope you will contribute!

Dane Smith, Executive Director

The Peacemaking Life of Bishop Paride Taban, by Richard Jones

(Radio Tamazuj photo)

Roman Catholic Bishop of Torit, Paride Taban, died November 1st  leaving a Peace Village as his legacy.  We thank God for his life among us.

After retiring as Roman Catholic Bishop of Torit in 2004, Paride Taban continued to develop his home village of Kuron, in the southeasternmost corner of South Sudan, bordering Ethiopia, Kenya, and Uganda, as Holy Trinity Peace Village.

Born in 1936 in Katire, a sawmill town in the Imatong Mountains of Eastern Equatoria, Taban completed his Roman Catholic education at the Major Seminary in Tore in 1964, the year foreign missionaries were expelled from the southern region of Sudan. While civil war continued, he became a parish priest in Torit. After the 1972 Addis Ababa Peace Agreement, he served parishes in Palotaka and Loa, becoming Auxiliary Bishop of Juba in 1980, consecrated by Pope John Paul II in Kinshasa, Zaire, and in 1983 became the first Bishop of Torit. After serving through two decades of war, Taban escaped to Uganda in 1984, then to Kenya and Central African Republic, returning to South Sudan in 2004 when the Comprehensive Peace Agreement between the SPLM/SPLA and the Government of the Sudan was being reached in Naivasha, Kenya. That year he retired from the diocese of Torit.  In 2016, when conflict threatened within the government threatened the peace of the independent Republic of South Sudan, Taban was appointed Co-chair of a Steering Committee of National Dialogue.

Remembrances

“I met Paride Taban through the New Sudan Council of Churches [co-founded by Taban with Anglican bishop Nathaniel Garang of Bor in the liberated areas, predecessor of today’s South Sudan Council of Churches]. He was always an unassuming and humble presence, someone who did not seek notoriety but received it because of his immense practical wisdom and inspiring faith. He had, and I don’t say this lightly, a saintly presence.”

  • Ross Kane, Assoc. Prof. of Theology, Ethics, and Culture, Virginia Theological Seminary; former volunteer with Young Adult Service Corps

“Bishop Taban and our father, the late Ambassador Angelo Voga, were good friends and the Bishop knew my wife Suzy’s family well. One Sunday morning as we were walking to services at All Saints Cathedral in Juba, a passing car started hooting and pulled over. It was Bishop Taban, also on his way to Mass. He recognized Suzy and wanted to greet her. When he learned I am Suzy’s husband, he jokingly informed me that I owe him, as Suzy’s kinsman, an uncle’s goat. (I regret that was never able to pay that debt.) Although he was a South Sudanese, Bishop Taban was a world citizen who took to heart his calling to serve all God’s people.”

  • Larry Duffee, Treasurer of AFRECS, and Suzy Voga Duffee, Secretary of Ma’di Community Association in the U.S.

Anita Sanborn, AFRECS Board Member, interviewed Bishop Paride Taban at the Methodist Guest House in Nairobi, Kenya in 2009 or 2010.

“It was in 1989 that I first heard of Paride Taban. After refusing to allow the Sudan People’s Liberation Army to use the church’s vehicle, he was physically slapped by a general. Later I read his small book written in Jerusalem, where he had gone for healing and meditation and discovered a cooperative peace village called Neve Shalom where Christian, Muslim, and Jewish people lived together in harmony. Taban argued that the liberation movement is for the people and not the people for the movement.  I had the pleasure of hosting one meeting of the bishop with Southern Sudanese community members in Washington, D.C.”

  • Kwathi Akol Ajawin, Sudanese African Fellowship, Annandale, Virginia

“What a giant! He spoke truth to power and broadcast the plight of Sudanese during the Second Sudanese Civil War far beyond Sudan’s borders. While figures like Fr. Saturnino Lohure and Barnaba Deng occupy rather iconic places in South Sudanese liberation lore, I believe one cannot talk about the Sudanese Church and its prophetic/public role in conflict mediation without serious consideration of Paride Taban.”

  • Christopher Tounsel, University of Washington, Seattle

Public Recognition

2013 – United Nations Sergio Vieira de Mello award, for his involvement leading to an agreement between the government of South Sudan and the David Yau Yau armed Cobra faction signed in May 2014

2018 – United States government Freedom of Worship Award

November 9, 2023 – Opus Foundation million-dollar prize, by Villanova University, Philadelphia, USA, for the work of Holy Trinity Peace Village Kuron

More at:

Award of the Sergio Viera de Mello Peace Prize

Retired Bishop Paride Taban dies

Paride Taban: South Sudan’s ‘warrior for peace’ dies  (2-minute audio interview)

Even the Birds are Gone: Images from a War-Wracked Land

It is now over thirty weeks since war broke out in Khartoum between forces of the government of Sudan and the rival Rapid Support Forces of General Dagalo (Hemedti). Death continues to spread.

Bishop Ismail Gabriel Abudigin writes from of El Obeid in the west:

“In Nyala, South Darfur, there is just one deacon, with his family and a few Christians. Most people fled over the border to Chad. In Geneina, West Darfur, our school has been looted and destroyed.  El Fashir in North Darfur is under government control, and our pastor is still there.

Here in El Obeid we continue to hold a church service on Sundays, but when the fighting within the city is serious we pray under our beds. Government soldiers are in control up to now. Food is available in the city but some of it is very expensive. We have joined with mosques and other local churches, collecting clothes and delivering and distributing items together. There are approximately forty schools here, full of displaced people. Every day you hear about or see someone killed in front of you. “

As government military bases come under attack by the Rapid Support Forces, North Darfur markets like this one in the town of El Fashir are disrupted.

On November 1, an aerial bomb plus fire destroyed the eighty-old Anglican Church of Our Savior in Omdurman, while paramilitary looted diocesan offices, a residence, and three church schools in the compound. Fighting has destroyed most public properties in Khartoum, including a bridge connecting Omdurman to Khartoum North across the Nile. A woman caught in this urban battlefield writes, “The city is devoid of cats and dogs. Even the birds are gone because the air is polluted by the smoke of a city in flames.”

 

Before & After:  Church of Our Savior in Omdurman, (across the Nile from Khartoum) destroyed

Residents in the diocesan compound watched helplessly after a bomb sent flames and smoke from burning wooden benches and roof beams of Church of the Savior roaring into the sky.

Photos courtesy of John Poole.

Details at:  https://www.casss.org.uk

Praying for the Sudans in Palestinian Words

Lord, I am a refugee fleeing to you! I seek refuge in you.

Under the showers of missiles, you are my fortress that will not collapse.

When wicked people look at me, I can almost feel their hands strangling me;

but evil hands cannot reach you. You are my hope in whom I trust.

I take refuge in you daily; you have never failed in shepherding me.

Don’t reject me or forsake me, for I need you! My heart longs for you.

Grey has invaded my hair: every hair tells a story of your touch, which is

full of righteousness as well as kindness.

You have shown us many painful hardships, yet you return and restore our lives.

Despair cannot rule over us as long as our hearts are in your hands:

you restore and comfort us.

I praise you for I am in your hands today.

A Meditation on Psalm 71 by Yohanna Katanacho in ‘Praying through the Psalms’

Source: Church Association for Sudan and South Sudan, UK

Photo from Church Association for Sudan and South Sudan, UK

This issue of the E–Blast was compiled by Richard J. Jones and Anita Sanborn.  We welcome your news, comments, or concerns at anitasanborn@gmail.com.

Giving Tuesday: November 28, 2023

Today is the day!

As you open your email account this morning, you will no doubt see a flood of requests for help. We are finding the world in turmoil.  And, those of us with at least some means are asked to join ranks to do what we can.  During the next 24 hours, people around the world will come together to celebrate generosity and to make an impact.

Because of what you do today, in South Sudan you are going to help a refugee fleeing fighting in Sudan get shelter and safety. You will help a young woman in Renk to recover from multiple rapes through trauma healing instruction. You will help a war orphan in a displaced persons camp school near Juba get lunch.  In Sudan where little official aid is getting in, you will fund church-supplied food for Christians in Khartoum and Wad Medani and will help a little girl in the Nuba Mountains go to school in safety.

Over the next few hours, people around the world will come together to celebrate giving back. We have set up a recent bequest as a Match opportunity!  A $10,000 fund against a goal of $25,000. On Giving Tuesday every dollar donated doubles!  $25 becomes $50.  $50 becomes $100.  $75 becomes $150, and so on! And we still need your help!

Giving Tuesday comes but once a year, so partner with us today and help us cross the finish line strong! Let’s keep this rolling, and create some happiness and hope today.